Originally posted by Julie
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Each one of us in practice is aware of our freedom and responsibility. It is easy enough to deny freedom of choice when we are theorizing, when we adopt the attitude of spectators. But just as is the case with morality, it is quite another thing to deny the reality of freedom when we are LIVING.
When we praise and blame others and when we recognize our own responsibility for our choices, we clearly show that we know we are not simply helpless victims in life. We are products of nature, but we are also responsible choosers.
Christian claim that human beings are that part of nature which reflects a reality deeper than nature. We can partially transcend nature because we are made in the image of the one who is totally transcendent of nature. We are creative beings with the power of free choice because we were made in the likeness of the person who created the whole of nature by a free choice.
This power of choice has also been used in evil ways. And in some ways this misuse of freedom diminishes and destroys freedom. If we continually give in to an evil impulse, eventually we lose the ability to resist at all, and our actions will produce their full consequences.
Christians believe that we are free beings who partially transcend nature, and nature contains something that transcends itself, something we would not expect nature to produce if nature existed "on its own." If human beings have been produced by natural processes, then those natural processes are evidently guided by a purposive design. If nature can produce something that transcends nature, then this says something surprising about nature.
The point is that besides the calling cards God has left in nature and in the moral order, he has left one fundamental clue to his reality, which gives every one of us who has any degree of self-knowledge a chance to discover him. That clue is ourselves.
The desire for ETERNAL LIFE is the most evident manifestation of the need for God. We all know we’re going to die, and death is the natural order of things, but deep in our hearts we feel death should not be.
In our most happy and treasured moments of love, we often feel something is missing. We find ourselves wanting more but not knowing what is the more we want. What we want is an eternal love, a love which loves us unconditionally, accepts us as we are, while helping us to become all we can become. Not merely a sloppy sentimental love which would gratify our whims and capricious urges.
When, for some reason, we are blind to the mysteries of the universe, we should still see the mystery of our own being. And when we are not reflective enough to see the mystery of our own being, we still ought to be able to see God in the deepest desires of our own heart. The hard part is not finding the clue, but deciding to TRUST what we find.
When we praise and blame others and when we recognize our own responsibility for our choices, we clearly show that we know we are not simply helpless victims in life. We are products of nature, but we are also responsible choosers.
Christian claim that human beings are that part of nature which reflects a reality deeper than nature. We can partially transcend nature because we are made in the image of the one who is totally transcendent of nature. We are creative beings with the power of free choice because we were made in the likeness of the person who created the whole of nature by a free choice.
This power of choice has also been used in evil ways. And in some ways this misuse of freedom diminishes and destroys freedom. If we continually give in to an evil impulse, eventually we lose the ability to resist at all, and our actions will produce their full consequences.
Christians believe that we are free beings who partially transcend nature, and nature contains something that transcends itself, something we would not expect nature to produce if nature existed "on its own." If human beings have been produced by natural processes, then those natural processes are evidently guided by a purposive design. If nature can produce something that transcends nature, then this says something surprising about nature.
The point is that besides the calling cards God has left in nature and in the moral order, he has left one fundamental clue to his reality, which gives every one of us who has any degree of self-knowledge a chance to discover him. That clue is ourselves.
The desire for ETERNAL LIFE is the most evident manifestation of the need for God. We all know we’re going to die, and death is the natural order of things, but deep in our hearts we feel death should not be.
In our most happy and treasured moments of love, we often feel something is missing. We find ourselves wanting more but not knowing what is the more we want. What we want is an eternal love, a love which loves us unconditionally, accepts us as we are, while helping us to become all we can become. Not merely a sloppy sentimental love which would gratify our whims and capricious urges.
When, for some reason, we are blind to the mysteries of the universe, we should still see the mystery of our own being. And when we are not reflective enough to see the mystery of our own being, we still ought to be able to see God in the deepest desires of our own heart. The hard part is not finding the clue, but deciding to TRUST what we find.
The thread is not about whether or not God exists, nor is it about the rights and wrongs of faith. It is about whether or not organised religion does harm. I maintain it is about coordination of thought which has been (i shall be generous ) "abused" throughtout history and will continue to be.
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