KB,
1- Ottoman Empire relocated Armenian People because:
RELATIONS DURING WORLD WAR I
Ottoman Empire went into war against Britain, France and Russia on November 1, 1914 and Armenian committees considered this as a great opportunity. The Armenians formed voluntary troops and joined the Russian forces. They attacked Eastern Anatolia together with the Russian expeditionary forces. Furthermore, new rebellions were provoked in various parts of Anatolia, Ottoman forces were stabbed in the back, and civil Turks were massacred. The Armenians� targets were not only the Turks but also the Byzantine Greeks around Trabzon and Jews around Hakkari.
Tashnaqsutyun committee was gathered in Erzurum in June 1914 just before the Ottoman Empire began to fight and it took the following decisions:
�Tashnaqsutyun Congress takes into account economic, social and administrative policies contrasting and followed by the government of Party of Union and Progress against Christian factors, and especially Armenians and its deceptive activities about oppression and reforms. So, it decided to remain as an opponent to the party, to criticize party�s political program, to struggle severely against itself and its organization.�
Turkish Armenians living in Marseilles published a declaration at the end of the meeting held on August 5, 1914, when Ottoman Empire declared mobilization just before it went into war. Several statements from the aforementioned declaration which was published in various newspapers were as follows:
�Russian Armenians will fulfil their duties in order to take revenge of the abuse against our brothers� corpses by taking place on the side of Moscow armies. We, Armenians under the tyranny of Turks, shouldn�t point any of our arms to France, which is our second homeland, and to its allies and friends.
Armenians, Turkey calls you to arms without telling you who the enemy is; to enlist voluntarily in the French army and its allies, in order to help the defeat of Wilhelm II�s army whose railways passed over the corpses of 300.000 of our brothers.�
We can easily learn from any sources that Armenians cooperated with Russians when the war broke out.
On this subject Philips Price said that:
�... when the war broke out, Armenians in that region (Eastern towns) contacted with Russian authorities in the Caucasus secretly, and volunteers from Turkish towns were begun to join the Russian forces by the help of an underground organization.�
Rafael de Nogales wrote:
�Garo Pasdermichan (Pastirmaciyan), deputy of Erzurum, passed across the border to join the Russian Army with almost all the Armenian Officials and soldiers the Third Army. After a short while, he returned with the Russian Forces, burned down the Turkish villages, killed violently all the innocent Muslims whom he caught. The measure taken by the Ottoman authorities was to disarm the Armenian soldiers and gendarmes still the army, perhaps they had not has the opportunity to escape, and to transfer them to labor battalions to work in road construction and in equipment transportation.
Clair Price wrote:
� In compliance with the 1908 Constitution, the Government of Enver Pasha had the right to call Armenians to arms together with Turks who were at the right age for military service. However, they immediately began to resist with arms against authorities especially in Zeytun. Along the Eastern borders, Armenians began to escape and join Russian armies. The Government of Enver suspected the loyalty of the rest and transferred them to working battalions.�
The Ottoman Government declared mobilization on August 3. The Armenians of Zeytun refused to stay under the Turkish flag, so they formed Zeytun Commando Regiment under the control of their own officials and wanted to protect their region themselves. But naturally their demand was refused and hence they actually rebelled on August 30. At the end of the pursuit approximately 60 rebels were caught with their arms and peace was established for a short time, but in December people of Zeytun began to attack administrative officers and gendarme again.
In May 1915, Rsussian forces advanced in Eastern Anatolia. English and French forces attacked Çanakkale and in the south, the channel operation was in progress. The domestic situation of the country was as explained. In Zeytun, Van and Mus rebellions broke out, the rebellion in Van led to Rusian occupation, and meanwhile the revolts of Zeytun and Mus were going on. Every corner of the country was full of deserters, every corner was exposed to attacks of gangs. As all adult Turks were in the army, the country was left to Armenians. The State was trying to deal with those rebellions while it was also fighting on the fronts. Under those circumstances the Ottoman Empire had to take the decision of relocation of the rebellious Armenians. (1)
There was another decision taken during the war related to Armenians in Turkey, which actually concerned the Patriarchate. With a new regulation published in Takvim-i Vekayi on August 10, 1916, the relations of Armenian churches in Turkey with Ecmiyazin were stopped completely. Sis and Akdamar Catholicoses were united, the center of Catholicosism was moved to Jerusalem. Istanbul Patriarchate participated in that Catholicosism. It was also decided that the Istanbul Patriarch can only be contacted through sect administration. Moreover, the new regulation established new rules for the election of Patriarchs and the formation of Patriarch Assemblies. (2)
REFERENCE:
1) Gürün, Kamuran, Ermeni Dosyası, TTK Basımevi, Ankara, sh. 193- 209
2) Gürün, a.g.e., sh. 229
AN OVERALL ASSESSMENT OF MASSACRES BY ARMENIANS
The committees such as "Kara Hac / Black Cross", "Armenakan" and "Vatan Koruyuculari / Land Protectors " in Anatolia, " Hinchak " in Geneva, "Tasnak" in Tiblisi, were founded by the Armenians. Their targets were lands in the Eastern Anatolia and the union of the Ottoman Armenians.
The Armenian committees were provoked for this purpose, first they rioted in 1890 in Erzurum, afterwards they organized the Kumkapi demonstration, Kayseri, Yozgat, Corum and Merzifon events, Sasun revolt, Bab-i Ali / Sublime Porte demonstration, Zeytun and Van revolts, The raid of Osmanli Bankasi / Ottoman Bank, assassination trial to Sultan Abdülhamit, and Adana revolt in 1909. Due to the Armenian oppressions, 100 Turks in Zeytun in 1914, 3.000 Turks in Van events in 1915, and 20.000 Turks lost their lives 1914 � 1915, in Mus Events.
Armenians gave the greatest harm to the Turkish people, by the massacring them during the First World War. In this period, the Armenians spied for the Russians, they fled from their military service, by not obeying the mobilisation orders, and those Armenians who were taken under arms joining onto the Russian Army, with their arms, and they thus committed collectively the guilt of being � treacherous to the land �. The Armenian bands that started to attack the Turkish Army and these bands have given great harm to the civilian people, as well. For example, the whole population of the Zeve village of the Van province massacred by the Armenian people without discriminating if they were women, children, or the old.
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TURKISH MASSACRED IN CAVUSOGLU BARNYARD
Prof. Dr. Metin Ozbek, who was conducting observations in the region, tells the event as follows:
I brought some human skeletons found coincidentally during the construction of a house in Cavusoglu Samanligi, and taken to the laboratuary at Hacettepe University in order to examine it. As it is known, Anthropology enables the scientists to know the age and causes of death, sex, ailments, and some other facts by means of skeletons with the aid of advanced techniques and methods. Above all it is possible to determine the which race it belongs to through the examination of a skull. It was impossible to match the skulls with the bones of the body where, the remains of the skeletons we found. Thus, we counted the individual skeletons according to the amount of skulls and we numbered each.
In other words each individual skeleton had a different anthropological identity. We found out that there were five females and four males among the remains. The most prominent criterion that indicates the age of death is �symohysin pubiswhich� is a part of Pelvis. This part was preserved in seven of the individual skeletons we worked on. We demonstrated the age range of skeletons found in Cavusoglu Samanligi as follows.
1. Female (P6)........17-18 age
2. Male (P7)...........17-18 age
3. Female (P4)........18-19 age
4. Female (P3)........27-30 age
5. Male (P2)...........35-40 age
6. Female (P1)........39-44 age
7. Male(P5)............50 age (approximately)
8. Chid (D.1)..........15 age (approximately)
There was a striking common characteristics of the skeletons examined; there were injuries on the skulls which resulted from crushes with cutting tools. Accordingly, the common cause of death was subjection to severe torture.
I. Marks of Cuts on the Skulls:
Nr.1) Female, There are two clefts on the skull caused by sharp-edged instruments. One of them is on the right parietal and it is 42 mm. Long. The second one is also on the right parietal and it is 36 mm. long. Presumably her instant death resulted from the blows directed towards the head.
Nr.2) Female (Photograph 1) We identified the traces of four cuts on the skull. The first one is on the first parietal and it is 95 mm. long. The sharp edged instrument cut through the skull and reached the brain. The second cleft is on both parietals. The cutting tool-most probably an axe hit the Pemals on the head and split the skull open. Such an act is enough to cause instant death. The third stroke left a mark on the left parietal and is 12 mm. to the back of the first cleft.
This scar is 48 mm. long and 19 mm wide and looks like a shuttle. The fourth trace is right at the back of the third and is in the same direction. Half of it is on the occipital bone.
Nr.3) Male (Photograph 2a) He is one of the group having the greatest number of clefts on the skull. The sharp edged tool hit its mark on the left ear and severed to mastoid totally. This blow slightly abraded the occipital bone as well. The second blow hit the left eye and left a deep mark on the frontal. The third mark which is 75 mm. long is on the left parietal. The sharp-edged instrument which entered the brain caused a long cleft between the left tuber parietal and sutura lamb doidalis.
The power of the blow formed some other cracks in the same area. The fourth blow right on top of the head cut the sagittal suture. This cleft is 48 mm. long. The fifth blow is in horizontal plane and severed the right parietal in parts close to the sagittal suture. The instrument hit on the left zygomatic bone. In this area it cut the bone and some parts of the superior maxillary. This person was also burned in fires. (Photograph 2b)
Nr 4) Male (Photograph 3) There are marks of three blows directed towards the brain. The first one is a vertical cleft which is 37 mm long. The second horizontal one is along the parietal and frontal. It is 92 mm. long. The third blow was also on the left parietal and caused a cleft which is 49 mm long and 21 mm wide.
The sharp-edged tool severed the tabule externa. These blows resulted in an instant death. Like the person, this one was also burned after death.
Nr.5) Female (Photograph 4). We discovered four cutting marks on the skull. The first one on the frontal is 28 mm. long and not very deep. The second one is at the top part, along both sides of the parietal and it is 77 mm long. This cleft is deep enough to be the sign demonstrating her instant death. The third blow on the right ear was also fatal. It severed the mastoid totally and cut the inferior maxillary partly. The fourth mark is on the front part of the right upper jaw.
Nr.6) Male (Photograph 5). An adult which has four clefts on the head. The first one on the left parietal is quite deep. It is 57 mm. long and 14 mm. wide. The cutting tool entered the brain as well. On the side of the sagittal suture there is a 23 mm long crevice. The second one is on the saggittal suture. It is 29 mm. long and 28 mm wide. This crevice is intersected by other two clefts. The horizontal one ise 43 mm. and the oblique one is 42 mm. The third cleft is also oblique. It is on the right parietal, a few mm. to the front of the parietal cavity. The foruth mark is made by a sharp pointed instrument. It is caused by a blow struck on the head close to the sagittal suture. The individual was probably tortured severely.
Nr.7) Male: There are signs of five hard blows. The first one is in the area of the left auditory canal. The sharp-edged instrument severed the mastoid totally. It even severed the zygomatic partly. There were two blows stuck on the left ear one after the other. They probably caused death right at that moment. The second mark is closer to the lambda suture on the right parietal. This cleft is partly on the horizontal plane and it is 41 mm long. The third crevice is between the two lambda suture on the occipital. It is 44 mm. long. The fourth one is quite deep and 48 mm. long. It is situated on the procenus occipital externa. The fifth crevice is right on the back of the skull. It is 53 mm. long.
Nr.8) Female: The skeleton belongs to a girl who died at about the age of fifteen. There are three cutting marks on the skull. The first crevice is deep and reaches the brain area. It is on the right parietal and 50 mm. long. The second one is situated in a vertical position and 20 mm. long The third one is right at the back part. This teenager was burnt in fire after being killed.
Nr.9) Female: She died at about the age 17 or 19. There are no signs of blows on the preserved bones of the skull. The main parts of the occipital were either broken or lost. It is impossible to state the reasons of death.
II. Identification of race through skeletons:
It is possible to identify race by measurement, index, and morphological observation of the skulls. However there are variations in each group of race. By means of Anthropometric techniques we examined the skeletons found in Cavusoglu Samanligi. We calculated the cephalic index which is the most prominent criteria in race studies. We took the measurement of the eight skulls. The indexes varied between 76 and 89. This result showed that four are mesocaphalic and the others are brachycephalic. We never came across with dolchocephalic group. In Anatolia Alpina race which includes both mesocephalic and brachycephalic ones, all the skeletons belonged to Alpine group to which Anatolian Turks belong. The skeleton of the female whose death age is between 17 and 19 does not belong to this group. It is in the east variation of the Dinaric race which is called Armenoid.
While evaluating the heights we used the regression equations of Trotter and Gleser. Where the three female skeletons are concerned, the results are 52.9 cm. 159.2 cm and 168.2 cm. The results related with the three men are 170.1, 172.4 and 173.5 cm.
Along with the skeltons, we also found one (shirt) button, a sharp-edged iron piece and a part of an upper jaw. According to Prof.Dr.Ilber Uzel from the Dept. of Dentistry at Gülhane Medicine Academy, the fragment of the upper total Prothesis belong to the right posterior. The prosthesis is rubber and the teeth are porcelain. Prostheses were used by the members of higher classes in 1900 s. Acatin traces (on the prosthesis) suggest the possibility of a Male owner.
This type of porcelain was used between the years of 1915-1925 and produced by an American firm known as SSN. The epoch, there skeletons belong to is thus proved in this way as well.
III. Marks on the long bones:
Despite a large number of cutting marks on the skulls, there are very few cuts on the other bones of the skeletons. Virtually, this is because of the fact that in fatal attempts the most appropriate part of the body is the head since it is vulnerable.
1.There are three clefts on the diaphysis of the humerus of an adult. This depicts that signs of the adult was burned.
2.On the front side of the diaphysis of the right tibia of a women there is a deep cutting mark.
3.There is a deep cutting mark in the lower parts of the right tibia of a male.
IV. General Conclusion and Evaluation:
The skeletons which were coincidentally found in Cavusoglu Samanligi (Ercis) were examined thoroughly in terms of antrophological methods. It is concluded that these skeletons belong to mostly young people who were deliberately killed and some of them were burned. The skulls demonstrated that these skeletons belong to people from the Alpin race-type. Where Anatolia is concerned, they most probably belong to Turks. The scientific discoveries prove that these people were subjected to severe torture and killed brutally. These facts confirm the statements of the witnesses who live in the same area today. Thus the part of history related to Armenians has to be rewritten because the people who were massacred violently were not the Armenians but the Turks.
Prof. Dr. Metin ÖZBEK
Anthropologist
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THE REPORT ON EXCAVATION OF THE MASS-GRAVES IN KARS - SUBATAN
One of the excavations of the mass-graves aiming to explore the events happened in Eastern Anatolia betweeen 1915 and 1918 has been done in Kars-Subatan (Figure 1.) The opening of the mass-graves in Subatan village which is situated near Ani Örenyeri, on the boarders of Turkey-Russia, 28 kilometres in the east of Kars was carried out on Governor of Kars, S.Filtekin, the Mayor of Kars, Prof.Dr.Hursit Ertugrul, the president of Atatürk University, Prof.Dr.Ahmet Cakir, the dean of Science and Literature Faculty of the same university and Prof.Dr.Enver Konukcu, Prof.Dr.Azmi Süslü from Ankara University, Prof.Dr.Metin Özbek from Hacettepe University, Prof.Dr.Fahrettin Kirzioglu From Gazi University, Prof.Dr.Metin Tuncel from Istanbul University, Assoc.Prof.Dr.Abdüsselam Ulucam from 100.Yil University and Ali Ercan, the director of Kars museum.
The excavations in Subatan village which has about 20-30 houses of Moslem population today were carried out in accordance with the oral statements of 120 year old Fariz Öztürk and 95 year old Duraga Öztürk who witnessed the events. They were conducted in a 8x10 meter hole which was opened in the barn in Köseogullari district (Figure 2). The first works were started in A1 hole within the field divided into four separate 4-5 meter areas. The excavation which had been realized in a wide surface first was narrowed down to the inner crosspoint of A1 and B1 holes After having removed the 40 centimeter earth, the first skeletons were found. It was observed that most of these skeletons which were found with some personal belongings belong to children between the age groups of 0-1.
Another group of skeletons which was found in 80 centimeters depth in A1 hole displayed quite a shocking scene. These skeletons which were located in the north-south direction must belong to a mother and her daughter. The woman fell onto her right side and embraced the child with her left arm. The two stroke marks found on the head of the woman prove that they were killed with an axe or some other sharp instrument. The first stroke mark is not as deep as the second one. Both the woman and the child were buried in their clothes.
The photograph taken on April 25 th 1918
Another skeleton group was found in the south corner of A1 hole. Only a few of these could be analyzed. As these analyses show, bodies were thrown haphazardly. The rest of the findings were after of a belt, a pair of ear-rings, a number of colored beads of a small necklace; decayed wooden beams and were given to Kars Museum to be displayed in the newly opened Genocide Section for exhibition.
According to the oral statements of the witnesses, Fariz Öztürk and Duraga Öztürk whose statements are supported by the archive documents, the massacre committed by Armenians happened in the following way: The Tashnak-Armenian guerrillas who retreated from Kars and Sarikamis attacked Subatan village where Turkish, Armenian and Greek people lived together were captured wildly without feeling pity. According to the photographs in the archives and findings of the excavations, the women, children and old men who had been killed with axes and bayonets were left in the streets. The archive documents show that a total of 570 people were murdered in the village. After the withdrawal of Armenians, Turkish soldiers came to the district. The soldiers with the help of survivors collected the corpses, which were decayed and eaten by dogs, to an area and put them in a barn. Due to the hard conditions of that time and lack of time, the bodies were buried together. Some other mass-graves were formed by collapsing the roofs of barns. The archive documents and statements of witnesses show that in three separate mass-graves in Subatan, there are a numbers of martyrs buried. In the barn in Köseogullari district , more than 180, in Tiptip street more than 25 and in the barn which is located in the south of the village mosque more than 350 bodies are buried.
Prof. Dr. Cevat BASARAN
Archaeologist
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THE EXCAVATION OF VAN - ZEVE MASS-GRAVE
Armenian Massacres in Van - Interview with Witnesses
In the excavations that were started on April 4th 1990 in the cemetery for martyrs near Zeve which is in the vicinity of Citören Village that is located at 18 km. north-west of Van province, in accordance with oral statements of the eyewitness "Ibrahim Sargin" who witnessed the event, after removal of 30-40 cm thick earth, massacred human skeletons were found. It was observed that some of the skulls were broken, some were crushed and some were cracked and burnt. The most important findings of the excavations were poniard (khanjars) and daggers, a lot of cartridges, pieces of silk clothes, necklaces with bead of Sultan Reshad's monogram, amulets covered with wax, copper coins and glass buttons.
When these findings are combined with the statements of the eyewitness, the following information are obtained: The Armenian guerrillas who entered the district under Russian support in 1915 started attacking the villages, killing innocent Turkish and Moslem people. The Armenian guerillas brought into Zeve village about 2000-2500 people who were gathered by force from eight villages in the district and were put in houses and barns. They first tortured these people with piercing and cutting tools and then opened fire at them. Then, they set all houses on fire. Materials found in the excavation have been exhibited at
" Massacre Section" in Van Museum.
Prof. Dr. Cevat BASARAN
Archaeologist
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THE EXCAVATION THE MASS-GRAVE IN ERZURUM-DUMLU-YESILYAYLA VILLAGE
The excavation of the mass-grave in Erzurum - Yesilyayla Village, to which even foreign press was attended, was carried out on October 7th 1988.
Arkeolog Doc. Dr. Cevat Basaran
Anxiety;"They where also human, they have the right to live.
In Yesilyayla massacre which we learned from the memories of "Kazim Karabekir Pasa", old men, women and children who were gathered by force were put in a barn and opened fire at them. The tobacco boxes with crescent and star, pages of Koran, cartridges, pieces of a half-burned wooden post, some long pigtails of hair, pieces of silk dress and small dress buttons were found in the field of excavation. Approximately up to 100 of skeletons were excavated from the mass-grave. Materials found in the excavation have been exhibited in Erzurum museum.
Prof. Dr. Cevat BASARAN
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EXCAVATION OF THE MASS-GRAVE IN IGDIR - OBA VILLAGE
Prof. Dr. Enver Konukcu is the first person who discovered that there were mass-graves which belonged to the Turks massacred by the Armenians in Oba Village of Igdir. This information was supported by the documents of archive. On March 1st 1986, in the excavation of the mass-grave, findings verifying the historical documents were obtained and the massacre of "Tandir Dami" told by Sakine Aksu who was one of the living eyewitnesses became even clearer.
At the excavation, the first hole of 6x8 meters was started in the inner part of the northern door and a closed "iron lock" was found. The second hole was dug in the central part of the room and approximately 90 human skeletons were found under an earth layer of one meter thick.
The stone base (floor) in the south of the Tandir which was situated in the middle of the room must have belonged to the only wooden post which had supported the earth-covered roof and the burnt pieces of that column were also found.
By combining these findings with the statement of the eyewitness, it is realised that the " Tandir Dami" massacre occured as follows: most of the unarmed civil people from Oba Village were gathered by force and subjected to torture and then they had been laid as face down and locked them in the room, and opened fire at them. And then the Armenian guerrillas set the "Tandir Dami" on fire by pouring kerosene into the chimney and the earth roof collapsed after burning of the wooden column. During the excavation, melted iron pieces, burnt wooden pieces, pieces of glass, bullets and skeletons and pieces of clothes were found. Thick burnt layer and ash layer on the wall and floor of the house showed that other evidences and proofs had been disappeared with the fire.
Prof. Dr. Cevat BASARAN
Archaeologist
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IGDIR GENOCIDE MONUMENT AND MUSEUM
Scientists and politicians from many countries took part in the International Symposium on Historical realities and Armenians, held in Igdir from 24 to 26 April 1965. As the project prepared by one the participants from Azerbaijan, Architect Professor Dr. Cafer Gayisi, for commemorating the Turks massacred by Armenians, a need was expressed for the erection of this monument and this opinion was stated as follows in the final declaration of the symposium: �Resolved, that a monument of martyrs should be erected in Igdir and a cemetery for martyrs should be established in Oba Village in order to eternalise the memories of more than one million Turks that fell in Eastern Anatolia and to give a similar answer to those declaring the 24th April as the genocide day and to the monuments erected in many places of the world for the genocide alleged to have been perpetrated against the Armenians. The monument to be erected in Igdir will enable us to remember to the eternity the unpleasant days of the past and the colonialist Powers seeding enmity among us, and shed light for our future on the basis of friendship, good neighbourhood and co-operation.�
The location selected for the genocide monument is at the eastern entrance of the City of Igdir, that is, at the junction of roads from Azerbaijan, Iran and Armenia. The selected triangular area has a surface of 1,3 hectares and the monument will rise on a diminutive Agri Mountain. Its foundation was laid on 1 August 1997.
The monument is erected at the focal point of the triangle, on a mound rising 7,20 metres above the ground in form of a mound. The tradition had it that the mounds erected for the rulers and army commanders who once lived in the Eurasian steppes, these immense stretches inhabited by the Turks, had the sarcophagus in the centre. The circular hall constructed underneath the mound has the symbolic grave of the Turks massacred by the Armenians and constitutes the main section of the genocide museum. The Armenian bloodthirstiness is shown with the pictures of the mass graves of massacred Turks. Photographs of the massacres perpetrated by Armenians are posted in the room at the right-hand side of the corridor extending from this circular hall while the opposite room contains the library for the genocide studies.
The main entrance of the museum is designed in form of a crown door after the Selchuk-Turkish architectural traditions. A compositional similarity is also noticed with the Ottoman mosque pulpits in the spatial design, suggesting an entry into a holy location. The claret and black granite slabs used at the entrance door and frames of small-size windows which are relatively few connote the grievous and mournful nature of the genocide.
A 36-metre high sheaf of swords rise from the centre of the mound to commemorate the Turkish Army that saved the innocent Moslem people from the genocide and its martyrs and warriors. The swords, five in number, are placed in a pentagonal plan. Viewed from above, the swords represent the star in the Turkish flag constituting the symbol of the Turkish State.
Soldiers of the ancient Turkish armies had the tradition of honing their swords under wind, rain and lightning before entering the battlefield. Thus, the swords pointed against the sky within sight of the Mount Ararat will depict the might of the Turkish armies before any would-be intruder and the Armenians, whose national goal is to get hold of the Mount Ararat and its vicinity, now see the Turkish swords raising against them.
The curved tips of the five huge swords unite above and take the shape of a dome, reminiscent of the Selchuk shrines. The Turkish-Oghuz funeral architecture tradition was to erect dome-like shrines on the tombs of rulers, heroes, commanders and other dignitaries. The Selchuk shrines consist traditionally of an underground tomb and a surface tower section and so has the Igdir monument two stories. The underground stratum is the museum part while the five swords depict the tower-like structure.
The Igdir monument is thence designed to embody the three major features of the Turkish memorial architecture dating back to Ions in the past: The mound, the Selchuk shrine and the epitaphs and created a composition conformant to the demands of contemporary architectural construction demands.
The sword in a man�s hand is fearsome and those stacked together represent the peace, well-being and strength and show also the defence will of the nation. The sharp edges turned outward suggest readiness against any intrusions from outside.
The circular museum hall (the underground structure representing the tomb) and the tent-like pentagonal glass light shaft is between the swords. The shaft, made of gold-plated frames and coloured glass, epitomises the golden tent, a masterpiece of the Turkish architecture. Flag of the State used to wave on the golden tent, the symbol of the sovereignty. The golden tent, pitched on the centre of the bivouacs of the armies on the go, used to be protected with extraordinary measures of defence. Thus, five swords protect the Turkish flag rising atop the golden tent in the monument.
The sword�s sanctity is reflected also in its aesthetic design. The butt of the Turkish sword, quite an efficient instrument, used to be inlaid with precious stones and metals. So are the butts of the Igdir monument�s swords, embellished with bronze relieves and ornaments within granite frames. The grey wolf, horse and twin-headed eagle patterns are repeated on all the five swords.
The grey wolf is the main totem of ancient Turkish tribes and became the national symbol from Hun to Ottoman Empire. Before the adoption of Islam by the Turks, a grey wolf�s head was used to be put on the tips of flagpoles, replaced later by the crescent and star.
The admiration for the grey wolf as a strong, freedom-loving and intelligent animal exists among all Turks from the Altai Mountains to Anatolia. During the presidency of Ghazi Mustafa Kemal Atatürk, the grey wolf was depicted on the banknotes, postage stamps and many other official documents. The existence of the grey wolf relief on the sword�s butt is an indication of the respect for national set of values and obedience to the Atatürk�s ideals.
The sword era in the history was at the same time the horse era. According to the Turkish historians, the great conquests of the Turks were due to their great mastery of two arts: Horse training and mining, and especially the smith-craft. The latter was important for manufacturing and shaping swords while the horse training was essential for covering great distances in the wars that never ended. The Turkish soldier always departed with his sword, horse and tent for military expeditions.
The horse another one of the main totems of the Turks and inseparable friend and helper of the soldier. You may not imagine the sword without horse and the Turk without a horse and a sword. For this reason, all sword butts have a rearing horse figure in relief. It was the symbol of heroism, happiness and sun. The are at both sides of the butt.
The inner sides have twin-headed eagle figures. The Altaic figures carved into rocks suggest that the eagle also was totemised as a sign of grandeur and magnificence among the Turks. The double-headed eagle symbolised first the Hittite Empire and the Byzance Emperors had later adopted it for themselves. Used finally by the Selchuk Empire as its coat-of-arms, it stands at the apogee of this centuries-long tradition as the Byzance Empire finally crumbled before the Turkish might.
The outer sides of the butts have soldier reliefs together with grey wolves, horses and eagles as the products of the ancient Turkish symbology. The soldier figures are different in each of the swords on the monument and each butt depicts a soldier of Hun, Göktürk, Selchuk, Ottoman and modern Turkish soldier.
Having created magnificent empires in various periods of the history, the Turkish soldier deserves the greatest of all monuments. Epitomised in bronze in the sword butts of the monument, symbolise all the soldierlike generations throughout the history as the staunch defenders of the nation, peace and order.
Monument�s foundation was laid on 1 August 1997 by Igdir�s Governor Semsettin Uzun. The circumferential walls of the complex were masoned with stones from Ahlat quarries and their cones were ornamented with wrought iron grills. Museum door, windows and drawers are of chestnut wood, the swords were coated with grey Bianco Maris granite imported from Italy use was made of African red granite for some architectural details. Marbles from various parts of Turkey, including the Taurus black from Kayseri, Theos green and Ĉgean grey from Izmir, Hazar pink from Diyarbakir, Ĉgean claret from Mugla, travertines from Denizli and Kütahya, Kayran slabs from Bodrum, Bergama granite cobblestones and Imyra stone from Antalya, went into the monument�s construction. Great care was exercised for ensuring the harmony of all these materials with each other and with the details in which they were applied.
The monument and museum was sponsored by the Foundation for Developing Igdir and its counties. It constitutes as such a magnificent shrine of all who were mass-murdered and whose graves are unknown. Those visiting this shrine will remember our martyrs whom we sometimes forget and strive to understand the true authors of the scourge that attained the proportions of a genocide.
REFERENCE
GIYASI, Prof. Dr. Cafer A., The Igdir Genocide Monument and Museum, Atatürk Research Centre Publication, Ankara 2000, pp.5-9.
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MASSACRES BY ARMENIANS IN AZERBAIJAN
The massacres committed by the Armenians towards the Turkish people were not limited to Anatolia, but continued in the Caucasius and in the Azerbaijan, as well. The following, information is from the documents from Prof. Fahrettin M. Kirzioglu.
� In August 1919, Armenians attacked the 45 villages around Nahcivan and Serür with their military troops; and opened fire from armoured wagons to the villages along the railroad.
Towards the end of May 1920, the Armenians expelled by force the people of the Islam village named Karadagli, near Uluhanli in Erivan, pillaged their goods and obliged them to emigrate.
On the night of May 23 � 24, 1920 more than 300 Armenian cavalrymen surrounded the Cebecali village, 5 km to the north of Uluhanli, gathered all the men, and bayoneted all of them.
On the night of June 27, 1920, the Armenians who raided the Hacibayram and Haberbegli Villages in Erivan, pillaged the goods and belongings of the people, and killed a lot of them. A small minority who could survive from the raid, were drowned in the Aras River while they were passing the river towards the south, upon the attacking of Armenians.
500 Moslems carrying the passsports issued by the Azerbaijan Ambassador in Erivan and going to Gence, by train, to reach Azerbaijan and other places were forced to get off the train near Gümrü and all of them were murdered.
On April 6, 1920, the Armenians attacked with regular troops comprising several military branches, the Islam villages in the Zengezor, Ordubad, Vedi regions, and they performed all kinds of atrocities and conducted all kinds of violence to the most disgusting limits.
The Armenians attacked the Islam people of the Hacaparak village, which is 15 minutes away from the city of Erivan, on the night of April 16, 1920 and attempted to murder all the people. 6 men, who could not flee from this atrocity, were killed by strokes of daggers. The chastity and then women and girls were spoiled or they were killed or burned. All of the homes were pillaged. �
The atrocities of the Armenians towards the Azerbaijani people were not limited to those committed in Azerbaijan, but also continued in the USSR / CCCP era and also during the period of the Armenian Republic period, which was founded after the scattering of the USSR. Assoc. Prof. Yasin Aslan, exhibits important documents on this subject, in his book named � Ermenistan Tarihi Yol Ayiriminda / Armenia in Historical Cross � Road �.
Armenians had demonstrations on February 13, 1988 in Hankendin (Stepanakert), the Administrative center of Nagorno Karabakh. The demonstrators demanded that Nagorno Karabakh be taken from Azerbaijan and given to Armenia. After this, the chain of demands started to extending beyond this. On February 18, 1988 the first Azerbaijani began to come to Baku. They were packed in buses and they were sent back. But, they started to come back again after a short while. This time the emigrants took shelter in Sumgayit, instead of Baku, but some events took place there, followed by others. 180.000 � 200.000 Azerbaijani people were forced to get out of Armenia. Approximately, same number of Armenians were also made to leave Azerbaijan. In short, more than one million Azerbaijani people were made to fall into position of emigrants.
In fact, the events that started in 1988 in fact, form the last link in the chain of exile. The Azerbaijanis living in Armenia, were exiled from their historical lands several times, some of which were in the USSR / CCCP era in 1945. Arutunyan, the President of the Armenian Communist Party, wrote a letter, to Stalin for the giving of Nagorno Karabakh to Armenia. Stalin, in turn, sent a letter to Mir Cefer Bagirov, the President of Azerbaijan Communist Party Bagirov, in his reply to Stalin stated that Susa, whose population is composed of Azerbaijani people, should stay with Azerbaijan, and that Azerbaijani people also land demands from Armenians. Such an approach helped the closing of this artificial problem at that time.
However, the Council of Ministers of the former Soviet Union with the decision no 4088 dated December 23, 1947 decided to exile the Turks living in Armenia, to the Kura � Aras Plain, under the name of � Azerbaijani �. Two and a half months later, the very same Council of Ministers, provided the application of the previous decision by their new decision No. 754, dated March 10, 1948 with the signature of Stalin. After the decision, the Azerbaijanis; living in Armenia were sent out of those places, and this process continued until Stalin�s death. In this period, more than 150.000 Azerbaijanis were expelled from their lands where their ancestors had lived for many years.
At the beginning of the century, the exile of the Azerbaijanis living in Armenia was realised in various ways. In 1927, Azerbaijanis formed the 70 % of the population living in Erivan. In those years, 130.000 Azerbaijanis were expelled and close to 100.000 Armenians were brought in their places from Middle Eastern countries. This process also continued in later years. According to the Armenian historians, out of the 2.000 of the 2.300 villages in Armenia, were Azerbaijani villages. After 1936, the Armenian authorities started to change and cancel the Azerbaijani place names and also in 1991, Armenian names were given to 90 Azerbaijani villages, in accordance with the order of Levon Ter � Petrosyan, the President of Armenia. The changing of place names started in 1960s and 1970s under the presidency of Hovannes Bagdarasyan, the Deputy President of Armenian Supreme Soviet.
At the end of expelling and immigration acts conducted, which continued for two centuries, 1.500.000 Azerbaijani Turks were expelled from their historical homelands in Armenia and were forced to immigrate by several pretexts. In 1988, the expulsion process was completed.
At present, there is not even one single Azerbaijani in Armenia. In 1988, the Armenians made up 88.6 % of the population. The Armenian land was 9.000 km2 at the beginning of the century. Now it has reached 29.8 km2, due to the adoption of Azerbaijani lands. This figure does not include the lands invaded by the Armenians in the recent times.
It has to be accepted that the pressure of the Russian � Armenian pair over Azerbaijan has been increased / intensified. Azerbaijan is almost about to turn into Lebanon soon. The danger of the land being broken up has not yet been avoided. The Armenians are still keeping control over the Lacin Corridor, which connect the Nagorno Karabakh and Armenia. 20 % of the Azerbaijani lands are under invasion of Armenia. On the other hand, Armenia has declared / announced in May 1992, that it has founded a �Kurdish Republic� in, in Lacin � Kelbecer Region.
Azatamart Newspaper and Azadlig (Freedom) Radio, which are the publication organs of the opposition in Armenia, published the sensational declaration of Eduart Oganisyan, the Ex � President of The Armenian Service, The President of Russian � Armenian Relations Organization, and one of the leaders of the Tashnaksutyun Party. In his declaration, Oganisyan, stated that Armenian Government had signed a secret agreement with Russia, for unification with Russia. However, this fact is being kept as secret.
Armenia wants to play a specific role in the region for herself. Alode at the articles published in the Russian and Armenian press is sufficient to find out the kind of role what Armenia wants to play.
The article named � Turan, in Lieu Of Soviet Union? � in Issue No. 1993 / 4 of the Nas Sovremennik (Muasirimiz) Magazine, written by 1963 born Artur Gevarkyan, one of the staff of Armenian Pedagogy Institute, Philosophy and Politology Department, attracts attention from many respects. Gevarkyan, who defends the revival of the �Third Rome� even more forcefully than a Russian, summarised his views related with the subject in the following way:
�Armenia is the supporter of Russia in the Caucasia, and is her natural and historical ally. The Armenians obstruct the (Turan) road of the Panturkists who is a member of the horrible trio composed also of Anglo-Saxons and Zionists. The only salvation of Russia, Armenia, Georgia, Serbia, and other Christian nations is to revive the �Third Rome�.
Some Russian authorities defend that the Caucasia must be taken into a circle of fire, in order to prevent it from the effect of other countries. In such a situation, those states that are closely interested in the region, like Turkey and Iran, will not be able to penetrate into the region, by cutting through the circle of fire. A good example to this is the article of Vadim Simbursky in one of the April 1994 issues of Segodnaya newspaper. Simbursky�s views are as follows:
�The only region that forms a direct threat to the interests of Russia, is Caucasia. The existence of small empires in Caucasia like � Azerbaijan � and � Georgia � that would like to stay as national states is suitable to the interests of Russia. There are reformist powers that would work to protect the interests of Russia in the region. For this reason, the �Stabilised Instability� in the region must be preserved. As a matter of fact, such a situation is being realized in the region for years, and this prevents the free movement of Turkey and Iran. The continuing of conflicts in the region at low level is suitable for the interests of Russia. Because; such a situation would contribute the formation of the circle of fire that would hinder the penetration of Turkey to the region.
While Russia is behaving in such a way in the west of the Caspian Sea, it should protect stability in the east of the Caspian Sea, because; the Kazakhstan is semi-Russian region, it should be transformed into a security belt that protects the southern borders of Russia.
Odenburg, will be open to the expansion of the Central Asia. For this reason, Russia should do her best to transform Kazakhistan and other Central Eastern countries into an internal security belt. �
Vazgen Manukyan, who was the Armenian Minister of Defence in between the years 1992 � 1993, and is now one of the unofficial leaders of the opposition, stated, in his interview with the Nezavisimaya newspaper in April 1994 that the time had come for Nagorno Karabakh to form a federal state in Azerbaijan.
The proposal of the Armenian Andronik Migranyan, the political consultant of Russian President Yeltsin and Member of Presidential Congress, is interesting from many aspects. Migranyan proposed the transformation of Azerbaijan and Georgia into a Federal State, in an article in one of the January 1994 issues of Nezavisimaya newspaper. He claimed that Azerbaijan and Georgia, when transformed into a federal state would not be able to live without Moscow. Migranyan also stated that Armenia should also be transformed into a peace and stability element in the southern border of Russia.
Levon Şirinyan had also put forth before the same proposal in his comment in the Azatamart newspaper. In another article Şirinyan mentioned that Nahcivan should also be given back to Armenia. It is possible to extend the chain of examples. These examples clearly indicate from which centers the events are being directed.
Those who prevent Turkish � Armenian rapprochement are those who clearly make propaganda against Turkey, Tashnaksutyun Party and some secret organisations that gathered under its roof, pro � Moscow ones, consultants like Ambatsumov (Ambartsumyan), Migranyan and Kurginyan, who gathered previously around Gorbachev, then around Yeltsin and Armenian people who have duties at several levels of the Russian Government and especially the Armenian Diaspora.
The news published on December 7, 1993 by the Tashnaksutyun Party to provoke the people and to create panic among them is a good example to this. Basing news on foreign sources and especially on the French Intelligence Organization, Tashnaksutyun Party News Center informed that the Turkish Army would make a rocket attack on many targets in Armenia, inclusive of the Medzamor Nuclear Electric Power Plant. According to the news, Turkey would use the excuse of the existence of PKK terrorists in Armenia, make its attacks legitimate. According to Bagrat Sadoyiyan, the President of the News Center, Turkey would make such attacks from the lands of Nahcivan.
There are numerous articles against Turkey published in the Russian and the Armenian press. In these articles the aim is to frighten the public opinion, by the Turkish Factor�. Expressions such as �The Awakening Giant �, � The Awakening Lion �, � The Death Angel Of The Soviet Empire �, � The Ottoman Soul is Being Revived � and � One Of The Two Pillars Of The Empire of the Future� are being frequently used. Andronik, the Armenian politiologist expressed the following about such articles:
�Armenia, Russia and Iran may prevent the unification of Turkey with Azerbaijan and Central Asia. Armenia and Iran should transform into a factor that hinder the unification of the Turks.�
Armenia has plays an important role in the foreign policy of Russia for the last few centuries. Armenia has taken up the role of an outpost in the forefront of Russia in the Turkish � Moslem World. However, for the last few years Russian Nationalists have been mentioning that the friendly relations with the Turkish World are necessary, and they have been condemning the aggressions of Armenia against Azerbaijan. Some Russian Nationalists now see Armenia as a burden on the shoulders of Russia.
According to Moscow newspapers, Russia pays the 57 % of the Armenian budget. It is not possible for Armenia to continue a wide front war without foreign aid. Resul Guliyev, The President Of The Azerbaijan National Assembly, expressed in his interview with the Russian TV that Armenia would not be able to continue the war for another five years without foreign aid. According to Guliyev, Armenia is in such a position that it cannot buy even a single tank. The supporters of Armenia are the Armenians who live in emigration, some western states and some countries that are the members of CIS / Commonwealth of Independent States.
Moskovskiya Novosti newspaper mentioned in its issue no. 1992 / 13, that �with the withdrawal of Russia from the region, the stability in the Caucasia will be broken up and the influence of Turkey will accelerate.�
The report of the Gorbachov Fund on Nagorno Karabakh, sheds lighten does not the subject from another point of view, and putforth that a large state as Russia does not need Armenia from many aspects. Armenia is nothing more than a voluntarily ally to Russia. The following statements in the report attract the attention: � The historical past of the Russian � Armenian relations, obliges Russia to support Armenia. �
Armenians are aware of this and they are searching for ways of making maximum use of the existing medium. Levon Şirinyan expressed his views in his article published in Azatamart newspaper in Armenia as follows:
�With no doubt, Russia will be the most powerful state in the Caucasus, in the future. Until now, many states, including USA, did not attempt to defy the interests of Russia in the region. Russia�s losing of the Eastern Europe and the strategic interests of Russia in the south make Russia get closer to Armenia. The mission of Armenia is to observe carefully the political manoeuvres of Russia in Caucasus, and to seek the ways of making maximum use of them. It is a necessity to accept co-operation within the framework of CIS / Commonwealth of Independent States and in the form of bilateral relations. Otherwise, another country or another partner will take the place of weak and parasitic Armenia. �
For more than 70 years, the policy of Armenia on Turkey, depended on the campaign to make the Western World believe that the Turks have killed 1.5 million Armenians and to take back the lands that were left to Turkey by the 1921 Treaty in the north-west part of Turkey. Apart from this, the programs of all political parties in Armenia, include the principles of taking back the lands left to Turkey and obliging Turkey to apologize for the Armenians killed during the Ottoman State era. As it is known, the �Armenian Secret Army�, shortly known as ASALA founded for the Salvation of Armenia, have killed 45 Turkish diplomats and the members of their families between the years 1974 � 1985, for future purposes.
With the coming into power of the Armenian General National Movement under the leadership of Ter � Petrosyan, in 1990, important changes started to happen in the policy of Armenia about Turkey. Within the framework of the attempts at separating from the Soviet Union, Armenia entered into the process of developing economic and commercial relations with Turkey and Iran. This new approach also found its expression in the Independence Declaration that was announced in August 1990. Although in the Independence Declaration, it was repeated that genocide be recognised by the international public opinion, no claims of land were made.
The scattering of the Soviet Union has jeopardised the sensitive Turkey � Armenia rapprochement. Turkey�s being the first country to recognising of the independence of Azerbaijan, also affected the developing relations in the negative manner.
An Armenian Government delegation came to Turkey in November 1992. Turkey put forward four conditions for enabling the development of the relations between the two countries:
1. Armenia should recognise the existing borders between Turkey and Armenia,
2. Armenia should stop its campaign towards the recognition of the genocide in 1915 in the international public opinion,
3. Armenia should refrain from intervening in the internal affairs of Turkey (Here especially the and provided to PKK have been considered),
4. Armenia should accept the cease-fire in Nagorno Karabakh with the conditions demanded by Azerbaijan.
The parties have reached an agreement on the first three items; and the Ministers of Energy of Turkey and Armenia signed a protocol on giving electricity to Armenia. The infringement of the Minister of Foreign Affairs of Turkey at that time, to explain the contents of the protocol and its importance, could not convince the leaders in Azerbaijan and the opposition in Turkey. Therefore, Turkey gave up the application of the agreement. This development was a great blow onto the Government of Armenia who suffered an energy shortage. As it is known, Armenia obtains 96% of her energy needs from abroad. Armenia obtained 80% of her natural gas needs from Azerbaijan. Azerbaijan stopped supplying natural gas to Armenia in fall of 1991. Due to this reason Armenia started to procure natural gas from Turkmenistan. The natural gas pipeline passes through the region in Georgia with its old name Borcali, now called Marneuli, where Azerbaijanis lived. At least 10 sabotages were done in 1995 to this pipeline.
Turkey�s permission to the aeroplanes going to Armenia to pass through her air corridors has been evaluated as an attempt to balance the aid given to Azerbaijan in order not to take the world public opinion against her.
While the world public opinion was busy with the attack of Russia on Chechen States, Levon Ter Petrosyan, the Armenian President, who led the Armenian General National Movement, and who left Nagorno Karabakh Committee, started a large scale political cleansing campaign in the country for the first time after the large operation that was realised by Gorbachov in 1988 against the Nagorno Karabakh Commitee. As it is known, Gorbachov had ordered the capture of the 11 members of the Nagorno Karabakh Committee, including Ter � Petrosyan.
Ter-Petrosyan had temporarily forbid with a single order the activities of Dasnaksütyün Party, known as Armenia Revolutionary Federation on December 28, 1994 with a single order. Apart from this, he closed down several organisations and newspapers connected to the Tashnaksutyun Party.
Ter-Petrosyan, in this TV speech that he made after the political cleansing infringement, expressed that the Tashnaksutyun Party smuggled heroine, committed political murders, and housed the terrorist organisation called DRO. He also added that DRO formed a threat to the security of the Armenian State and that it conducted spying in the field of armed forces.
These attempts of Ter-Petrosyan had not been a surprise, because; he was fighting against Tashnaksutyun Party for long time. For example, in June 1992 he exiled Hrair Marukyanagain to Greece where he was back from emigration.
Babken Ararktsiyan, the speaker of the Parliament, while evaluating the political cleansing infringements of Ter-Petrosyan stated that the recent events and the demonstrations realised under the leadership of Tashnaksutyun Party were aimed at spoiling the political stability in the country.
The Constitution Court, declaring that no political party is entitled to open branches abroad and told that foreigners could not be placed in their leader teams has temporarily banned the activities of Tashnaksutyun Party. Even though the party leaders were Armenian, many of them are citizens of other countries. Double citizenship is not allowed in Armenia until now. Tashnaksutyun Party has members that live in many countries of the world, and it has branches in countries where Armenians live collectively. The center of the party is in Athens.
Tashnaksutyun Party is not the only party that returned to Armenia after the scattering / disintegration of Soviet Union. � Rankavar Azatakan � (Liberal Democrats) also returned to the country. This party follows a more moderate line. Tashnaksutyun is nationalistic and opposes the government in many aspects.
Tashnaksutyun Party, whose activities are banned, was previously thought of participating in the elections as a part of a block formed of left wing parties. This subject block had unified organisations and institutions like the Nagorno Karabakh the Armenia Group, Intellectual Union, Constitution Rights Union and Heritage Movement under its roof. But, The Central Election Committee did not allow the left union to participate in the elections. On the other hand, the participation of the Monarchist Party and Armenian Women Party in the election also was hindered.
Ter-Petrosyan participated in the elections together with �Republican Block� that he formed by taking 5 political parties with him. Even though the ratio of participation in the elections was around 55 %, The Republican Block had 114 parliamentarians and hence formed the majority. While the Şamiram Women�s Organisation was taking the second rank, the Armenian Communist Party could not achieve the success that was expected from it. While Gagik Hartunyan was explaining the defeat of the extreme nationalistic block and the communists, he expressed that they lacked a good program and their egoist behaviour affected the election results. However, the public opinion researches that were conducted before the elections showed that the communists would take at least the 20 % of the votes.
Armenia is now living one of the most difficult periods of her history. It is in the effort of passing through a very dangerous narrow bottleneck. The people live in poverty. The minimum retirement pension is less than one dollar. According to the State Statistics Department data, the average salary is equal to 2.5 dollars. On the other hand, the data of the Central Election Department, about to 1991 and 1994 elections, indicate that the population has decreased by 30 % within the last three years. In other words, approximately 1 million Armenians have left the country since 1993. The Armenians in Nagorno Karabakh are fleeing from there. The number of Armenians who going to Russia and the west increased in a fast way. According to the words of Georg Pogosyan, the President of the Sociology Research Center of Armenian Sciences Academy, the 70 % of the population of Armenia are potential emigrants. The research show that the Armenians do not leave their countries just because of cold and hunger. There are specific social and political reasons for this. The Armenian newspapers published the results of a sociological research made among the Armenians who recently left the country in the years 1993 � 1994. Armenians, who were consulted, said that 45 % left their country due to the arbitrary behaviour of the police and similar organisations, 24 % left due to socio � economic reasons and 12 % left due to no possibility for making free trade.
The war Armenia conduct in some regions of Nagorno Karabakh and Azerbaijan and the embargo related to this imposed by Turkey and Azerbaijan upon Armenia influenced the life in Armenia in the negative way.
Armenia is in the effort of developing her relations with her neighbours, especially with Russia and Iran, including the idea of open to the sea over Georgia. The Russian � Armenian co-operation is being exhibited in almost all fields. From these points of view, The Russian � Armenian rapprochement is rather attracting attentions.
In spite of the termination of the � Cold War � era, the geopolitical war is still continuing. Parallel to the weakening of Russia, and together with the coming of the western petroleum companies to the region and with the strengthening of the regional nationalist feelings, a special international system is being formed especially in the Caspian region.
It is not a coincidence that Grachov, the Russian Minister of Defence, visited Armenia and Georgia, instead of the front line, when the Russian Army attacked the strategic Argun, Şali and Gudarmes regions of Chechenya. Grachov both visited the Russian Army units in the these republics and also negotiated the matters of military co-operation with the leaders of the countries. We have to remember that Russia also made use of her bases in Armenia and Georgia for her attacks on to Chechenya. The agreement for the use of the bases in Armenia by Russia was signed in March 1995.
In spite of the fact that the antipathy in Russia against Caucasian people has increased, the Russian Government and even some extreme racist organizations and nationalistic Russian organizations still see Armenia as a very important ally. The extreme rightist Russian Organizations, are evaluating Armenia as an anti-Turkish and anti � Moslem trench. For Russia, Armenia is a tool to keep Turkey far away from Caucasia and sustain the pressure on Azerbaijan.
Armenia should take the first step to solve the problems that irritate its neighbours, beginning with Turkey and Azerbaijan. The armed Armenian gangs should leave the Azerbaijan lands, which are under invasion and the Nagorno Karabakh problem, should be solved within the framework of integrity of Azerbaijan lands. The existing situation, has exceeded the boundaries of � Self � Determination � right of Nagorno Karabakh. Armenians consider at the Nagorno Karabakh as their own lands, and they have even started to mention �Third Armenia�. The article of Levon Şirinyan, in Azatamart newspaper is a good example to this. Şirinyan, who seems quite confident in himself, states that the Armenian Plain and in the neighbouring region, he adds that twenty million Kurds are sticking to the �National State� proceeding in this direction, from now on nobody can disregard their rights and the future is pregnant to more fearful / violent events. It is not difficult to understand from which source Şirinyan is fed. It is not possible to reach a result by confusing minds with such articles. Now, is the time to wake up and act sensibly in order to save the nation from the severe situation that it is now in. The historical experiences show that policies based on grudge and hatred have collapsed and will also collapse in future. For this reason, the latest developments in the region and the general situation in Armenia, show that the time has come for Erivan to act with common sense and to take courageous steps in order to maintain stability in the region.
Turkey, who is located at the focus point of the world, is an element of stability in the region. This is not an empty claim. While the mentioning the contributions of the countries especially Iran that have a close interest in Caucasus and the Central Asia, Pravda stresses specifically the reality of Turkey. According to Pravda, Turkey is the most suitable model for the republics of Caucasus and Central Asian countries, with her serious investment possibilities modern technology and secular system. The advancing of Turkey towards these targets, will contribute to peace and stability not only in the country but also outside the boundaries of the country. Especially after the disintegration of the Soviet Union, several western countries are accepting that Turkey plays an important role in the region, within the new geo-political medium that has been formed.
According to the Financial Times newspaper, the Western European contries see Turkey as a trade and political center, in the East Mediterranean, and a stability factor in the Caucasus and Middle Asia. All European countries and the United States of America are evaluating Turkey, as the �Regional Power� and �Secular Democratic Model�. According to Financial Times newspaper, Turkey is a great element of stability in the region which extends from the Middle East to the Central Asia and from the Balkans to Caucassia.
REFERENCES
1. Kirzioglu, Prof. Dr. M. Fahrettin, Kars Ili ve Cevresinde Ermeni Mezalimi (1918 � 1920) / Armenian Oppressions in the Kars Province and its Environs (1918 � 1920), KÖKSAV Yayinlari / KÖKSAV Publications, Ankara, 1999.
2. Aslan, Doc. Dr. / Assoc. Prof. Yasin, Ermenistan Tarihi Yol Ayiriminda / Armenian History at the Cross Road., Ankara, 1997.
3. Ermeni Alimleri ve Feryat Koparan Taslar / Armenian Scholars and the Stones That Create Screams (Russian) 1902, p. 80 � 123.
4. AFP, 6. 5. 1994.
5. Azerbeycan Sovyet Ansiklopedisi IV / Azerbaijan Soviet Encyclopaedia IV, page 81 � 82, Azerbeycan Gazetesi / Azerbaijan Newspaper, 11. 3. 1994.
6. Moscow News, 11. 12. 1993, Nu. 46, ITAR � TASS, 31. 8. 1993.
7. Nezavisimaya Gazeta, 8. 4. 1994; Nezavisimaya Gazeta, 18. 1. 1994.
8. Moscow News, 15. 1. 1993.
9. Nas Sovremennik (Muasirimiz) Magazine 1993 / 4 issue.
10. Segodnaya (Bu Gün / Today) Newspaper, 9. 4. 1994.
11. Nezavisimaya Gazeta, 8. 4. 1994.
12. Nezavisimaya Gazeta, 18. 1. 1994.
13. Azatamart Newspaper, November 2 � 8, 1993.
14. Snark News Agency, December 7, 1993.
15. Moskovskaya Pravda, 24. 9. 1992.
16. Turan Ajansi / Turan Agency, December 4, 1993.
17. Moskovskiya Novosti Newspaper, 1992 / 13.
18. Azadlig, 12. 5. 1992.
19. Azatamart, 2 � 8. 11. 1993.
20. Soviet Analyst, May 15, 1991 nu. : 10.
21. Neue Zeurcher Zeitung, February 9, 1993.
22. Frankfurter Allgemeine Zeitung, February 15, 1993.
23. Wall Street Journal, January 25, 1995.
24. Segodniya, June 28, 1995.
25. Segodniya, July 13, 1995.
26. ITAR � TASS, November 27, 1994.
27. Snark News Agency, December 1, 1993.
28. New Times, November 1994.
29. Country Report, 3 rd Quarter / 1994.
30. Segoniya, June 30, 1995.
31. Salam (Iran Newspaper), October 7, 1995.
32. Moscow News, December 8 � 14, 1995.
33. Komersant � Daily, October 17, 1995.
34. Nezavisimaya Gazeta, January 4, 1996.
35. Azatamart Newspaper, September 7 � 13, 1993.
36. Republik Ermenistan, August 3, 1993.
37. Pravda, March 3, 1993.
38. Financial Times, January 21, 1994.
39. Vremya, May 5, 1993.
40. Los Angeles Times, October 5, 1980.
41. Armenian Weekly, May 7, 1994.
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ARMENIAN ATROCITIES AGAINST THEIR OWN NATIONALS
Armenian committeemen not only conducted massacres on Turks, but also made various oppressions on the Armenians whom they suspected were on the side of the Turks.
After the Kumkapi demonstration, which took place in July 1890, the Hinchak Committee, started arranging assassinations to the suspected Armenians presumed to be the supporters of the government.
Advocate Hachik was killed by a 15-year-old Armenian named Armenak.
Dacad Varabet, the preacher of Gedikpasa Church was cut into pieces.
Mampre Karabet, who was elected to the Spiritual Assembly, was wounded assassination and because of spying for the government.
It was suspected that Patriarch Ashikyangave the plans of the committee to the government, and due to this reason an assassination was arranged by an Armenian named Diyarbakirli Agop / Agop From Diyarbakir, elected by drawing lots by the committee in the patriarch ate church on March 24, 1804. Since the Karadag branded pistol the assassin used was defective, the young man was arrested.
The Hinchak Committee carried out an assassination on March 10, 1894 to Simon Maksut, when they considered being the friend of Ashikyan, through two committeemen, in front of the Havyar Han in Galata.
The French Ambassador Monsieur Cambon gave the following information to the French Ministry of Foreign Affairs on March 27, 1894 about these assassinations:
�From Cambon to Casimir Perier,
Beyoglu: March 27, 1894
Last Sunday, while Patriarch Ashikyan was leaving the Kumkapi Church after the ritual service in order to go back to the patriarchate, an eighteen-year-old Armenian youngster aimed on him by his pistol and fired a few shots. Since the weapon was defective, no bullet hit the patriarch. The patriarch was fainted and he was treated in his home. The young Armenian was taken to the police station, and when he was interrogated on the reason of the murdering, he told that Ashikyan is the enemy of Armenians, and that he frequently informed the government, therefore, the Armenians had sworn to get rid of this man to save the nation. He also emphasised that he and his colleagues from the same sect were faithful to the Sultan.
Cambon. �
Monsieur Cambon states in his telegram which he sent on June 3, 1894 that :
� From Cambon to the Minister of Foreign Affairs :
Beyoglu : June 3, 1894
In the last days, an assassination has been made to a leader of Armenian Society in Istanbul. This person who survived the attack, is Simon Maksud, the gate attendant or the chief translator, a wealthy banker, and one of the contractors of the Ministry of Defence. Mr. Maksut, one of the members of the Patriarchate People�s Assembly, were known by the members of the same sect as a treacherous person who was sold to the Turks. Mr. Maksut, last year, when the celebration of the constitution granted by Sultan Mecit to the Armenians was banned by the Sultan, he refused to make conspiracies for the lifting of this ban. He attracted the hatred of the conspiracies and provocateurs violently.
The porters from Van, who tried to kill him, are the people who suffered a lot of from Kurds, and Turkish officials in Van.
There is no doubt that that we are facing a political murder. The murderers were carrying documents and letters written by the Armenian committees. These people admitted that they were hired by an Armenian person named Levona and who had paid them for the crime. After the assassination attempt, the committees wished to warn the members from the higher Armenian classes whom they considered to be treacherous and who did not serve to their national cause and were considered to be the friends of Turks. The committees wanted to strike their blows in the center of the government / in the capital, and not in the provinces from then on, and to provide a larger area for their activities, and to make a strong effect on the Sultan.
The Sultan was very annoyed by this assassination. A lot of arrests that were made by the police in Istanbul prove this.
P. Cambon �
The leader of the Hinchak Committee in Istanbul, after the Kumkapi demonstration, is Murad (Hamparsum Boyaciyan). Vart Badrikyan, came from Caucasia as the Hinchak representative. Badrikyan was arrested after one or two months later but since he was a Russian citizen, he was taken; by the Russian Embassy. Ardavazt Ohancanyan, was sent from Caucasia in lieu of him. The assassinations occured at a time when these representatives were in Istanbul. (1)
The oppressions of Armenians on Armenians do not only comprise of assassinations. The Armenian committeemen, who tried to obtain money for the rebellions, robbed a great number of Armenian citizens. As a matter of fact, the following information given to M. Sifir, whose actual name is Rezi Yalkin, by the famous Pantikyan, who played a great role in the armistice, is very shocking :
� I would like to stress especially that, in the raids made by the Kurds and the Turks, as a reaction to the rebellion movements in the several regions of Anatolia at those times, the amount of material losses were extremely small compared to the wealth pillaged by the Hinchaks in the robberies in Istanbul. The percentage would not total even to one percent. The committeemen robbed the Istanbul Armenians in such a pitilessly. They put several wealthy persons into a penniless situation.
I find it useful to list the amount of money stolen at that time, to give a lesson to the new Armenian generation, to expose these robbers by giving figures, and the names of the owners of the money as far as I remember:
A committee of bandits conducting robberies under the leadership of the priest Murat Irakliyan, from Van, one of the famous wicked men operated in Bakirköy, Yedikule and Samatya. The collected twenty two thousand gold coins only from poor Armenian shoppers and craftsmen. They apart from these they collected six thousand gold coils from carpets trader Karnik Sümbülyan, five thousand gold coins from draper Nisan Şahpazyan, and ten thousand gold coins from mobile grains traders.
The robberies made in Yenikapi, Kumkapi districts were not less than these were at all. The all existences of all-small traders, shoppers and craftsmen were taken away from their hands and the safes of the outstanding wealthy men were all seized. In case my memories do not mislead myself, the totals of the robberies made in this district also reached thirty thousand golden coins.
Those who collected tributes in Galata and Beyoglu brole all the records of robbery. Thirty thousand gold coins were seized only from one of the outstanding jewellers of that time named Istepan, who was a wealthy Armenian, and a total of the robberies in this district hundred thousand gold coins was the sum total. Izmirliyan, who gained control of even the patriarchate Migir, together with the five secret detectives of the committee; priest Murat Irakliyan; Musdic Kesisyan, from Aleppo and his friends became extremely wealthy.
The committeemen of that time claimed that an important part of that money was given to the men of the palace. But these words are absolute lies, because, ten years after the event, Murat Irakliyan escaped to Sofia, and settled there. He personally told the event to my father in detail, and he emphasized that the thirty thousand gold coins which was his share, was taken by force from him by Izmirliyan. � (2)
Assoc. Prof. Dr. Hasan Oktay, ation from the University of Yüzüncü Yil, Department of History, has found out a very shocking example regarding the oppressions of Armenians on Armenians :
�Following the atmosphere which prevailed after the announcement of the Second Constitutional Regime, the post of Mayor in Van, was given to Bedros Kapamaciyan, an Armenian member of Van Administrative Assembly, in the midst of the year 1909. In spite of the fact that the Moslem people constituted the majority of population in the city; Kapamaciyan Efendi was elected as a member without any considerations of discrimination by earning the respect of all the people, therefore, he also received votes the Moslem people. As a matter of fact, at the end of the elections, two out of ten members in the Administrative Assembly were Armenians.
Kapamaciyan Efendi, who pleased the people of the province during his administration and who always sided with the Ottoman State in spite of the Tashnak and Hinchak committees, served for the peace and the welfare of both the Turkish and the Armenian committees in Van. While Kapamaciyan, the Mayor, was working hard for the peace and the future of the city, the Armenian Patriarch was conspiring for plots and provocation in Van and its environs. He collaborated with the Tashnak committee in order to keep the Armenian matter alive for the European states.
As a result of these plots, a series of fires broke out in Van, and the houses of some of the Armenians were also burned up in these fires. The Patriarch wanted the Major to send a report to the Ambassadors of the European States stating that the fires and provocation were caused by the Moslem people, and that they are getting ready to destroy the lives and the property of the Armenians at any moment.
However, Kapamaciyan Efendi, the Mayor, sent a report telling that the matter was not so and the fires were started by the Armenian Tashnak committees.
The existence of Kapamaciyan Efendi, who spoiled the efforts of the revolutionary Armenians still working with great efforts in the center of Van, was an unbearable situation, so the committees took the decision to execute the major. The revolutionary gangs, who based their theories on an Armenian-Turkish conflict, had arranged assassinations before the outstanding Armenian people who supported the Ottoman State and who weakened their domination over the people. Thus, with this assassination they were going to frighten the community and avoid further opposition.
Kapamaciyan Efendi, who was frequently threatened on December 10, 1912 in the evening, w,th all his family got onto the sledges that was waiting in front of the door of his home, to go to Marcidciyan Efendi, who was one of his relatives, for the celebration of �name giving�. He did not know that he was on the black list. A Tashnak group was waiting near his home the group started a volley of shots onto the crowd. The Mayor, who was caught unaware and without any protection at all, was shot with two bullets in his head and fell dead on the ground.
Since the home of the Mayor was in the Baglar quarter, the closest patrol station was ten minutes away. So, the murderers fled in the darkness before the gendarmerie arrived. The Baglar quarter was a place with gardens and vineyards. In this is quarter Armenians were the majority and it was easy for the murderers to hide and run away.
The witnesses who saw the incident started to be questioned. The facial features and other information about the murderers were slowly being revealed. Especially from the evidence given by the Mayor�s son, it was understood that Karakin and his friend were probably the murderers. Thus, the disclosure of the murderers prevented probable clashes between the Moslem and the Armenians. Karakin was caught after rapid operations, and his friend whose name we could not find out, escaped. The assassins who were among the group who committed the crime and was wanted for smuggling arms into Van whose names were Potur, the carriage man, Sarac, Osep, jeweller Karakin, and somebody named Sahaf who fled to Karagündüz village after the event and who was one of the leading members of Tashnak committee, and who planned the murder of Kapamaciyan Efendi, were caught after a difficult search. The friend of the murderer Karakin, who got lost just after the event, was later on captured and put in prison.
Viramyan Efendi, one of the writers of the Azadamart newspaper as published in Van by the members of Tashnak committee in Van; Aram Manukyan Efendi, the inspector of Armenian schools and the Van delagate of Tashnak committee; and some of the Armenian leaders of the Tashnak committee were arrested for plotting Mayor Kapamaciyan�s murder.
Because the Ottoman officials were successful in finding the murderer of Kapamaciyan, who was very popular among the Armenians, the capturing of the murderers, even though they were not punished severely, still met with pleasure by the people. But the Armenian people felt deep sorrow because the murderers were Armenians. Necessary measures were taken in the funeral and thus special care was taken to avoid any disturbances. The English, Russian, and the French Consuls were among the foreign missions who also participated in the funeral. However, the fact that nobody from the military and also from the Tashnak committee was at the ceremony, which was rather meaningful. With this attitude, the Tashnak committee made it clear to their supporters and enemies that they killed the mayor and thus this was a warning to their enemies.
The revolutionist Tashnak committees could kill their own people without any their hesitation to reach their goals. The committeemen were capable doing all kinds of actions for the formation of a suitable medium for a revolution. They conducted their actions systematically with the help of Russia; they were able to occupy Van, temporarily. When the Russians retreated because of the Bolshevik Revolution in 1917, Van again passed to the hands of Turks. � (3)
Oktay, reports the following from Altan Deliorman concerning to the oppressions of Armenians on Armenians:
�While the Armenians were conducting their activities in Anatolia, in Istanbul they were also, killing those Armenians who did not sympathise with them. Advocate Hachik; Dacad Vartabet, the Chief priest of Gedikpasa Church; Trader Karagözyan, Candle man Onnik; Apik Uncuyan; Policeman Markar, Mampre Vartabet, the member of the Spiritual Assembly; Hajji Dikran Migirdic Tütüncüyan are only a few of the Armenians who were murdered by the Armenian gangs. � (4)
REFERENCES
(1) Uras, Esat, Tarihte Ermeniler ve Ermeni Meselesi / The Armenians and the Armenian Matter In History, Belge Publications, Istanbul, 1987, p. 469 � 471.
(2) Banoglu, Niyazi Ahmet, Gündüz Printing House, Ankara, 1976, p. 24 � 25.
(3) Oktay, Assoc. Prof. Dr., Hazan, "www.ermenisorunu.gen.tr/articles"
(4) Altan Deliorman, Türklere Karsi Ermeni Komitecileri, Istanbul, 1975, p. 31
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THE TASHNAK TERRORIST ORGANIZATION
The �Armenian Revolutionary Federation� or "Tashnak Organization" is also known as the "TashnakParty." In fact, after the communist took over of the Armenian Republic, the Tashnak organization continued its existence as a party in exile, mainly in Lebanon, Iran, France, Greece and the United States. This organization has remained active up to the present day and has performed a significant role in planning and promoting the new era of Armenian terrorism, as well as forming teams and groups for carrying out terrorist operations. A move was made, later in its career, to have its name changed from the Armenian Revolutionary Federation to the Armenian National Committee. The intention behind this was to achieve greater effectiveness in its propagandist activities by the removal of a name that could offend Western sensibility.
1. The Structure of the Organization
a. �Bureau�: This is the most important organ of the organization and takes the decisions that determine its administrative policies. In appearance the bureau represents collective leadership. It consists of eight members, one each from California, France and Iran and five from Lebanon. The members elect a chairman. The bureau, which was based in Lebanon until the outbreak of the Civil War, was moved from there to the United States and then to Greece and France. The regulations of the bureau and its decisions are kept secret .It is known that a person named Hrair Marukian, Persian by birth and domiciled in France, was its chairman until 1985.
b. "The Central Committee": It is the highest-level executive organ. It establishes the link between the bureau and the local groups and organizations. It is instituted in places where there is a sizeable Armenian population. Lebanon and France have one central committee each, whilst the United States has two, one on the eastern and' the other one on western coasts. Under the pyramid shaped structure the local organizations and their organs take place. These are known by the names of a variety of Armenian associations and clubs, such as the Federation of Armenian Youth, the Youth Organization, the Armenian Boy and Girl Scouts Club, organizations for sport and cultural activities.
c. There are also various offices operating under the central committees, such as those in charge of propagandist activities and publicity, as well as legal, financial, military and educational matters. These offices offer purely technical service or advice. As an example of an office rendering a specific service, we can mention the Committee for Supervising Armenian Immigration.
2. Aims
The Tashnak terrorist organization defines the meaning of the Armenian cause or �the Hay Taht� as the establishment of an independent and non-communist Armenia within the boundaries designated by the abrogated Sévres Treaty and the enforcement of the payment of compensation by Turkey in return for the crimes said to have been committed against the Armenians. Tashnak publications give expression to this objective in the words, "We will continue to insist on the implementation of the Sévres Treaty, as being one of the milestones in the pursuit of our cause."
In another publication, the aims of the Tashnaks are summarised as the recognition of the right of the Armenians to live in their own lands and to govern themselves. More commonly, the aims of the Tashnaks are presented as centring around three specific demands: a) the recognition of the Armenian claim that genocide was committed, b) the payment of a compensation by Turkey, c) resettlement in the Armenian homelands.
3. Strategies and Policies
Although the Tashnaks have publicly declared that their strategies are directed towards the realization of their aims through �peaceful means�, neither the events of the past nor their activities in the new era of Armenian terrorism have proved this to be true. This �party� which has all the characteristics of a terrorist organization, can assume, when needed, a peaceful guise and mislead the public by using propagandist tactics perfected through long years of experience. In fact, as has been said above, it was the Tashnaks who were responsible for the establishment of the Justice Commandos for Armenian Genocide whose name was later changed to the Armenian Revolutionary Army. It is, indeed, the Tashnaks who decided upon and planned the assassinations and bomb assaults carried out by this group. These activities suffice to show that the Tashnak organization never abandoned the terroristic tendencies it possessed at its inception. Nonetheless, there is a significant difference between the strategies employed by the Tashnaks and those by ASALA. ASALA makes no distinction between the Turks and other nationalities, all of who can figure indiscriminately as their targets, whereas the Tashnak organization and its affiliates take Turkish citizens or official representatives of Turkey as the sole targets of their deadly operations.
After the killing of the Turkish Consul General in Los Angeles in 1972, the Justice Commandos announced that their targets were �only Turkish diplomats and Turkish institutions.� The same declaration of intention was made in connection with the assault carried out by the Armenian Revolutionary Army against the Turkish Embassy in Lisbon in 1983.
The difference that exists between the strategies of the Tashnaks and ASALA may be explained by observing the historical development of the two organizations. As we have seen, the Tashnaks took a pro-Western stance in the nineteenth and the first two decades of the twentieth century and aimed at influencing public opinion in the West, whereas the Hunchaks turned towards Russia for protection and support. It is significant that, during the years 1973-1985, terrorism made use of both camps.
The strategy adopted by the Tashnaks finds its clearest expression in the announcement made in the wake of the Lisbon attack. According to this, �a national liberation movement has to go through two phases in order to attain its end: firstly, the phase of internal propaganda, when bases of support are secured; secondly, the phase of external publicity directed towards gaining the sympathy of the world and attracting attention for the cause: hence the necessity for organizing activities that serve as demonstrations...�
For the Tashnaks, Armenian terrorism was but a form of demonstration conducted as part of their strategy. In other words, the assaults, bombings and raids that were carried out and the people who were injured, killed or trampled to death in the course of these incidents, were all considered to be the necessary elements of a scenario that made up the 'demonstration'.
The Tashnak historian Varandjian described the characteristics of the Tashnak terrorist organization in the words: �Perhaps no other revolutionary party, not even the Russian Narodovoletz (Narodnaya Volya) or the Charbonari of the Italians, adepts though they were at terrorism and undaunted by anything that came in their way, could breed terrorists as reckless and impassioned as the Tashnaks. Hundreds of men carrying guns, daggers and bombs are up in arms.� It is sobering to reflect that during the period we have studied the mission of these "reckless and impassioned" terrorists was to attack Turkish institutions and the Turks.
4. The Congresses of Vienna and Munich
On December 27, 1981 the following resolutions were taken in the twenty-second Tashnak Congress held in Vienna:
a) The Party's goal is to secure the establishment of a united and independent Armenia.
b) Pressure should be exerted on other Armenian organizations by the political committees to induce them to join the ranks of the Tashnaks.
c) Complete agreement with the West must be secured.
d) Close relations have to be established with the Soviet Union, and Armenian immigration must be stopped.
In the Munich Congress held at the end of 1984 with the participation of representatives for fifteen countries, the following resolutions were passed:
a) New campaigns must be launched to publicise the Armenian cause.
b) An attempt must be made to resolve the 'Armenian question' through legal and other peaceful measures, for example, a campaign must be conducted to bring the issue of genocide before the United States Congress and the United Nations Committee for Human Rights so as to secure its recognition.
In the declaration made at the end of the Congress, the delegates made the following announcement: �We are to continue our struggle for the recognition of the legal rights of the Armenian people and of the genocide committed by the Turks; as well as the payment of a compensation for the human, cultural and economic losses endured by our nation and the restitution of the Armenian national home which has belonged to us for thousands of years.�
The resolutions taken at both the Congresses are of interest in facilitating the identification of the themes that were to be used as means of, propaganda by the Tashnak terrorist organization.
5. Support and Connections
The Tashnak terrorist organization derived its support largely from the United States and Europe. It operated on the basic principle of avoiding, as far as possible, contact with the other terrorist organizations. Instead it had links with various organizations in the states mentioned, its primary source of support being the Church and the Union of Churches, as well as the Armenian lobbies and research centres.
6. Political Developments
Up to the 1970's the "liberation and independence of Soviet Armenia" formed the basis of the policies determined and implemented by the Tashnak terrorist organization. For this reason, the Tashnaks gave priority to hostilities against the U.S.S.R. and engaged in a merciless struggle against those who supported and controlled Soviet Armenia. During Christmas worship, the Archbishop of the Holy Cross Armenian Church in New York was assassinated by a Tashnak suicide-killer. The reason given was the Archbishop's approval of the situation in Soviet Armenia.
After the 1970's, the break-up, due to death and other factors, of the ruling party in the Armenian Republic and the comparisons being drawn between the Third World liberation movements and the Tashnak terrorist movements led to significant changes in the Tashnak policies. Their hostility was now directed against Turkey and the Turks. "Fascist Turkey" had become the real enemy; Turkey's ally, the United States, was also counted among their enemies. The "Justice Commandos for Armenian Genocide" (JCAG), a terrorist group established in 1972 and organized by the Tashnaks, were put into action as a result of the policy changes mentioned above. The Aztag Shapatoriag, the propaganda organ of the Tashnaks and especially of the JCAG, issued a warning of 'terror' when they announced that "terrorism is the last hope and the only path to follow in the liberation struggles of today."
Despite all the propaganda efforts by the Tashnak terrorist organization, the Lisbon operation was seen as a complete failure. The attempts to represent the attack on the Turkish Embassy in Lisbon, as a turning point in terror did not win general acceptance. Following this, they were obliged to change the name of the JCAG to "Armenian Revolutionary Army"; even so, this did not produce the desired results. In particular, the arrest and conviction in 1984 of Sasunian, one of the Tashnak murderers, proved a great setback to Tashnak policies. The Tashnaks lost the support of American-born Armenians. According to the Armenian Reporter, the Tashnak Party had been taken over by Lebanese Armenians from abroad, and was powerless in the face of a large majority who did not support terrorism. The weakening of the- terrorist wing of the party led to increasing clashes of opinion at the highest level of the Executive Council and Central Committees. The highest officials in the party were split into two groups. Powerful members of the Executive Council, representatives of the Lebanese Central Committee and leading members of the party administration, were murdered in Beirut or disappeared without trace. By the end of 1985, it was impossible to speak of a united Tashnak Party. Two important external factors helped to create this situation within the Tashnak terrorist organization. The first was the revelation that the Tashnak leaders had had connections with secret service organizations in certain countries and that these were trying to establish control over the Armenian churches. The second was the struggle between ASALA and the Tashnaks. ASALA described the Tashnak leaders ad "parasites who were sucking the blood of Armenians dry." As a matter of fact, these developments within the Tashnak terrorist organization were not new. Whenever such conflicts and divisions arose in the past, the Tashnaka always re-emerged sometime later. In the World Armenian Congresses, the Tashnaks have always been, and will continue to be, a force to reckon with. As for the policy cahnges, they may be construed as being to temporary conflicts in leaderships.
7. The Media
Within the Armenian terrorist organizations, the Tashnak terrorist organization was experimenting in the field of propaganda and was giving support to that extent. They had acquired the means of constantly informing world opinion of their goals, their activities and their policy through the press and broadcasting media; for example, through various serials and feature films, through radio programmes, which they had purchased, thorough private radios, television and video films. Quite a few countries showed interest and provided the Tashnaks with special support in this area. Among the most important Tashnak publications were Hairenik and Asbarez, both published in Armenian in the United States, together with the Armenian Weekly, which was published in English.
The Tashnaks also organized twenty-two world conferences in places such as Paris, Bucharest, Erevan and Munich, although the number of participants was limited. This was a tremendous propaganda and publicity effort on their part.
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