Insomniac

Please read the whole thing.

Lunatock, I did not mean for it to feel like I'm pointing a gun at your head. I am simply showing what Islam is purely about.

Don't mistake actions done in the name of Islam for true Islam. These are verses from the Quran. The Quran is pure Islam.

Please note that this is not meant to offend any muslims. It is only supposed to bring out the true image of Islam into the light.

Here is info on the Quran, Muhammed, and how it justifies terrorism:

Verses of violence and the Jihad:

Kill them wherever you find them, first revelation connected with jihad 2:190-191

It is ordained (like it or not) 2:216

Fight in the way of Allah 2:244

Fight and incite others to fight also 4:84

Fight with all your might and wealth 4:94-95, 9:73, 22:78

Hell or punishment for those who don't fight or support jihad when called to do so
4:97, e.g. 8:72, 9:24,38-39,81, torment, count them as disbeliveers 9:90

Fight until there is no more disbelief 8:39

Fighting together with others who believe 8:72

Reward for those who fight 8:74-75, and a higher standing with Allah 9:20

Fight 9:12-16, 29, 36

Fight hard (if you only knew) 9:41

Believers would not ask to be exempt from jihad 9:44

Asking to be exempt from jihad 9:86

Fight the disbeliveers harshly 9:23, 25:52

Permission to fight 22:39

Reward for dying in jihad 22:58

Take not friends of the disbeliveers but strive against them 60:1

What to do to the disbeliveers in jihad 47:4

Preparing for jihad 47:20-21

Obedience to Allah and his prophet 24:52

Curse on the Jews and Christians 9:30

Punishment for Jews and Christians 9:35

Fire for the apostate 2:217, 9:81

Hell for disbeliveers 29:68, 22:78


The Quran contradicts itself many times:

The Qur'an states that it is a perfect book preserved on tablets in heaven (Surah 85:21-22). If the Qur'an is a perfect book from Allah, then there shouldn't be any contradictions in it. Of course, the Muslims will deny any contradictions exist in the Qur'an, but they do.



A contradiction occurs when one statement on a subject excludes the possibility of another i.e. a cannot be both a and non-a at the same time. The first one here is a good example. In Surah 19:67, it states that man was created out of nothing. In S.15:26, man is created from clay. Since clay is something, we have a contradiction since "nothing" excludes the possibility of "clay." Both cannot be true.



Abu Ubaid said "A certain man asked Ibn Abbas about a day whose measure was 50,000 years to which he answered: "'They were two days which Allah has mentioned in His Book. Allah alone knows what they are. I do not know what they are, and I am afraid to say about them that which is not according to my knowledge.'"



Ibn Abu Mulaika stated:

"I struck the camel till I entered upon Said ibn Al-Musayyab. He was asked about this (matter), but he knew not what to say. Therefore I said to him: 'Should I not tell what I heard Ibn Abbas say?' And I told him so Ibn Musayyab said to the inquirer : ' Behold Ibn Abbas, who is more knowledgeable than me avoided to speak about it.' “ (1: pt.5, pp. 215, 216; citing Al-Qurtubi and Al-Razi)



THE DAY OF JUDGEMENT

The Qur'an indicates that human beings will be questioned on the day of reckoning:

"So We shall question those unto whom message was sent, and We shall question the envoy“ S 7:6 "And halt them, to be questioned.“ S. 37:24



Yet, S 55:39 contradicts these passages:

"On that day none will be questioned about his sin, neither man nor jinn."



S. 41:9-12:

"Say : …Him who created the earth in two days... and bestowed blessings on the earth and measured there in all things to give them nourishment in due proportion in four days.. Moreover He comprehended in His design the sky, and it had been a smoke: He said to it and to the earth : 'Come ye together'.. so He completed them as seven firmaments in two days."

These verses imply that God completed the heavens and the earth in eight days (2+4+2) and that the heavens were fashioned after the earth. Yet other passages suggest that the heavens were created before the earth and that it took six, not eight, days to complete their formation:

"What are ye the more difficult to create or the heaven (above)? (God) hath constructed it on high. He raised its canopy, and He hath given it order and perfection... and the earth, moreover, hath He extended (to a wide expanse)"S. 79:27-28,30



"Your guardian - Lord is Allah, who created the heavens and the earth in six days. "

S. 7 :51

"Verily your Lord is God, who created the heavens and the earth in six days." S.10:3



Noah's family and the Flood

Yusef Ali in his translation, The Holy Qur'an, tries to explain:



"Evidently his (Noah) contemporary world had been so corrupt that it needed a great flood to purge it, 'None of thy people will believe except those who have believed already; so grieve no longer over their evil deeds.'

But there were evil ones in his own family. A foolish and undutiful son is mentioned in xi. 42-46. Poor Noah tried to save him and pray for him as one of his family, but the answer came: ' He is not of thy family: for his conduct is unrighteous.' We might expect such a son to have a mother like him, and here we are told that it was; Noah's wife who was also false to the standards of her husband, and perished in this world and in the Hereafter."(Ibid., p. 1573, ft. 5546)



The number of dwellers of Paradise

S. 56:11-14 states that few of the later believers will enter paradise:

"Those are they who will be brought nigh in gardens of delight; a multitude of those of old and a few of those of later time..."



This is contradicted by verses 39 and 40:



"... a multitude of those of old and a multitude of those of later time."



What was man created from, blood, clay, dust, sperm or nothing?



"Created man, out of a (mere) clot of congealed blood," (96:2).

"We created man from sounding clay, from mud moulded into shape, (15:26).

"The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: "Be". And he was," (3:59).

"But does not man call to mind that We created him before out of nothing?" (19:67, Yusuf Ali). Also, 52:35).

"He has created man from a sperm-drop; and behold this same (man) becomes an open disputer! (16:4).



The first Muslim was Muhammad? Abraham? Jacob? or Moses?

"And I [Muhammad] am commanded to be the first of those who bow to Allah in Islam," (39:12).

"When Moses came to the place appointed by Us, and his Lord addressed him, He said: "O my Lord! show (Thyself) to me, that I may look upon thee." Allah said: "By no means canst thou see Me (direct); But look upon the mount; if it abide in its place, then shalt thou see Me." When his Lord manifested His glory on the Mount, He made it as dust. And Moses fell down in a swoon. When he recovered his senses he said: "Glory be to Thee! to Thee I turn in repentance, and I am the first to believe." (7:143).

"And this was the legacy that Abraham left to his sons, and so did Jacob; "Oh my sons! Allah hath chosen the Faith for you; then die not except in the Faith of Islam," (2:132).


Allah is the greatest Lier of Liers:

Surah 3:54 states that Allah is the greatest “makara”. The Arabic word “makara” means deceiver.

One Muslim scholar once told me that the word Makara has a different meaning when applied to the divine. Logically speaking I have a few problems with this response they are

It does not say that Allah is the great Makara, in which case “great Makara” would be a mere adjective. But it says Allah is the greatest of all makaras, that means Allah is being compared with all other makaras. Notice that in the sentence makara is an adjective that describes not only Allah but all others who are called makaras. In its basic meaning the word “makara” must apply to all being compared otherwise the word greater has no meaning. In order for someone to be the greatest member of a set they must be a member of that set.


Muhammed admitted to being Satanically influenced when writting a few of his verses:

Have you then considered Al-Lat, and Al-‘Uzza and Manat…? (Surah 53:19-20).

Muslims today do not worship Allah's daughters and view them as pagan deities. Having said that, it is important to note that Muhammad himself commanded his followers offer prayers to these "Allah's daughters". He later retracted it and blamed it on the Devil. It is this true event in Muhammad's life which was the topic of Salman Rushdie's book, "The Satanic Verses."


Muslims even have a special term for the whisperings of Satan, roughly pronounced "wiswas".

Muhammed himself was not peaceful:

When Muhammad started out preaching his religion of Islam he was not violent. If anything, he was more like Jesus or Gandhi. He was persecuted for preaching his religious ideas - Islam - and denigrating the pagan religions of the Meccans. Some of Muhammad's followers were tortured. Things were so bad for him and his few followers that he sent many of them to Abyssinia [Ethiopia] for refuge. Eventually, he and his followers moved north to a city called Yathrib [Medina], where some members of two Arab tribes wanted Muhammad to be their prophet.

Just prior to Muhammad's leaving for Medina, he received a "revelation" allowing him to fight the Meccans. He knew that in Medina, he had a group of armed men who would support him. Furthermore, in Medina, would be more distant from the Meccans and their attempts to oppress or kill him. The following is from "The Life of Muhammad", page 212-213, by A. Guillaume, which is a rendering of Ibn Ishaq's "Sirat Rasulallah", a biography of Muhammad written by an early Muslim scholar [1].

"THE APOSTLE RECEIVES THE ORDER TO FIGHT

The apostle had not been given permission to fight or allowed to shed blood before the second Aqaba [a place where a pledge was made between Muhammad and his followers from Medina]. He had simply been ordered to call men to God and to endure insult and forgive the ignorant. The Quraysh [a leading group of Meccans] had persecuted his followers, seducing some from their religion and exiling others from their country. They had to choose whether to give up their religion, be maltreated at home, or to flee the country, some to Abyssinia, others to Medina.

When Quraysh became insolent towards God and rejected His gracious purpose, accused His prophet of lying, and ill treated and exiled those who served Him and proclaimed His unity, believed in His prophet and held fast to His religion, He gave permission to His apostle to fight and to protect himself against those who wronged them and treated them badly.

......[a] The meaning is "I have allowed them to fight only because they have been unjustly treated while their sole offense against men has been that they worship God. When they are in the ascendant they will establish prayer, pay the poor-tax, enjoin kindness, and forbid iniquity, i.e., the prophet and his companions all of them." The God sent down to him: "Fight them so that there be no more seduction," [b] i.e. until no believer is seduced from his religion. "And the religion is God's,", i.e. Until God alone is worshipped."

Two critical points here:

1) in Mecca, where Muhammad was weak, he attacked no one. He only preached his religion and insulted the Meccan's religions. But it was just prior to his leaving for Medina, where he had a limited amount of armed men to support him, that he received this "revelation" and began to use violence to further his desires. Islamic history shows that as Muslims grew in power their forms of violence changed from criminal terrorism to outright warfare.
2) At the end of the quote, it says that Muslims are to fight those that do not worship Allah. When reading this passage from Ibn Ishaq, Muhammad is made to appear to be long suffering and primarily fighting in self defense, and that up until just before Muhammad's departure, the Meccan persecution was tolerable, but that it became so bad that Muhammad was finally given permission to fight back.

The problem with this is that Muhammad had been severely persecuted prior to this and that Muslims had been abused well before their departure. In other words, the quoted passage is an apologetic work on Ibn Ishaq's part. Earlier, well before the Treaty of Aqaba, things were so bad for Muhammad that he went to a town called Taif to seek their help and protection [Guillaume, op cit, page 192]. The Taifians rejected and abused him. Things were so bad for Muhammad that in Mecca, Muhammad had to beg three men for their protection [Guillaume, op cit, page 194].

In Mecca, Muhammad continued to proclaim himself as a prophet and he was abused all the more. He never received any "revelations" to fight at that time. Eventually, good fortune fell into Muhammad's lap and just as in Adolph Hitler's case, his persistence paid off. A group of feuding Arabs in Medina accepted him as their prophet. They hoped he could help them maintain peace. They eventually made a pledge to support Muhammad in war against the Quraysh [Guillaume, op cit, page 205]. Now Muhammad knew he had an able and armed following. It was only until he had a following that could defend themselves, and his people were migrating north to Medina, and that he knew he was going to leave town, that suddenly "Allah" gave Muhammad his "revelation" to fight. Muhammad's circumstances changed, and Muhammad's Allah changed with them. Muhammad went from being only a "warner" to being an aggressor.

MUHAMMAD'S EARLY TERRORIST ACTS

After moving to Medina, Muhammad began to have conflict with the Jews and pagans in the area. I'll focus on several incidents, not necessarily in chronological order, that illustrate Muhammad as a terrorist. The first terrorist incident involves Muhammad's command to his followers to "kill any Jew that comes under your power". From Guillaume, op cit, page 369:

"The apostle said, "Kill any Jew that falls into your power." Thereupon Muhayyisa b. Masud leapt upon Ibn Sunayna, a Jewish merchant with whom they had social and business relations, and killed him. Huwayyisa was not a Muslim at the time though he was the elder brother. When Muhayyisa killed him Huwayyisa began to beat him, saying, 'You enemy of God, did you kill him when much of the fat on your belly comes from his wealth?" Muhayyisa answered, "Had the one who ordered me to kill him ordered me to kill you I would have cut your head off."

This story is also supported in the Sunan of Abu Dawud, Book 19, Number 2996:

Narrated Muhayyisah: The Apostle of Allah said: If you gain a victory over the men of Jews, kill them. So Muhayyisah jumped over Shubaybah, a man of the Jewish merchants. He had close relations with them. He then killed him. At that time Huwayyisah (brother of Muhayyisah) had not embraced Islam. He was older than Muhayyisah. When he killed him, Huwayyisah beat him and said: O enemy of Allah, I swear by Allah, you have a good deal of fat in your belly from his property.

This murder was committed upon Muhammad's command. Note that this Muslim murderer would have killed a family member at the drop of a hat. Muhammad was no better than a bigoted criminal boss, ordering his men to wantonly murder Jewish people. Hitler did this. And, this is what the Serbs did to the Kosovan Muslims. Muhammad's command to murder Jews puts him in the same category as Milosovic, Hitler, and others who have persecuted Jews throughout history. A quote from an Islamic scholar - Wensinck writes in his, "Muhammad and the Jews of Medina" [2], page 113:

"It is remarkable that tradition attributes Muhammad's most cruel acts to divine order, namely the siege of Qaynuqa, the murder of Kab, and he attack upon Qurayzah. Allah's conscience seems to be more elastic than that of his creatures.".....Ibn Ishaq and al-Waqidi report that the prophet said the morning after the murder (of Kab Ashraf), "Kill any Jew you can lay your hands on."

This incident is also documented in Tabari's History [3], page 97 of volume 7. This shows that Muhammad had unsuspecting people, those who even had good relations with Muslims, murdered in cold blood because they were Jewish. There was no justification to murder these Jews other than they were not Muhammad's followers. These actions were the work of Muhammad's terrorists committing murder.

The second terrorist incident involves another one of Muhammad's requests: this one for his men to murder an old Jewish man named Abu Afak. Abu Afak was 120 years. Afak had urged his fellow Medinans to question Muhammad. From Guillaume, op cit., page 675:


SALIM B. UMAYR'S EXPEDITION TO KILL ABU AFAK

Abu Afak was one of the B. Amr b. Auf of the B. Ubayda clan. He showed his disaffection when the apostle killed al-Harith b. Suwayd b. Samit and said:

"Long have I lived but never have I seen
An assembly or collection of people
More faithful to their undertaking
And their allies when called upon
Than the sons of Qayla when they assembled,
Men who overthrew mountains and never submitted,
A rider who came to them split them in two (saying)
"Permitted", "Forbidden", of all sorts of things.
Had you believed in glory or kingship
You would have followed Tubba

[NOTE: the Tubba was a ruler from Yemen who invaded that part of what is present Saudi Arabia: the Qaylites resisted him]

The apostle said, "Who will deal with this rascal for me?" Whereupon Salim b. Umayr, brother of B. Amr b. Auf, one of the "weepers", went forth and killed him. Umama b. Muzayriya said concerning that:

You gave the lie to God's religion and the man Ahmad! [Muhammad]
By him who was your father, evil is the son he produced!
A hanif gave you a thrust in the night saying
"Take that Abu Afak in spite of your age!"
Though I knew whether it was man or jinn
Who slew you in the dead of night (I would say naught).

Additional information is found in the Kitab al-Tabaqat al-Kabir, (Book of the Major Classes) by Ibn Sa'd, Volume 2, [4], page 32:

Then occurred the "sariyyah" [raid] of Salim Ibn Umayr al-Amri against Abu Afak, the Jew, in [the month of] Shawwal in the beginning of the twentieth month from the hijrah [immigration from Mecca to Medina in 622 AD], of the Apostle of Allah. Abu Afak, was from Banu Amr Ibn Awf, and was an old man who had attained the age of one hundred and twenty years. He was a Jew, and used to instigate the people against the Apostle of Allah, and composed (satirical) verses [about Muhammad]. Salim Ibn Umayr who was one of the great weepers and who had participated in Badr, said, "I take a vow that I shall either kill Abu Afak or die before him. He waited for an opportunity until a hot night came, and Abu Afak slept in an open place. Salim Ibn Umayr knew it, so he placed the sword on his liver and pressed it till it reached his bed. The enemy of Allah screamed and the people who were his followers, rushed to him, took him to his house and interred him.

From a contemporary Muslim scholar - Ali Dashti's "23 Years: A Study of the Prophetic Career of Mohammad", [5], page 100:

"Abu Afak, a man of great age (reputedly 120 years) was killed because he had lampooned Mohammad. The deed was done by Salem b. Omayr at the behest of the Prophet, who had asked, "Who will deal with this rascal for me?" The killing of such an old man moved a poetess, Asma b. Marwan, to compose disrespectful verses about the Prophet, and she too was assassinated."

Prior to listing all of the assassinations Muhammad had ordered, Ali Dashti writes on page 97:

"Thus Islam was gradually transformed from a purely spiritual mission into a militant and punitive organization whose progress depended on booty from raids and revenue from the zakat tax."

REVIEW
Here another man was murdered upon Muhammad's command. This man was 120 years old. He was no physical threat to Muhammad and he did not urge people to commit violent acts against Muhammad or the Muslims. There was no discussion with Jewish leaders, there was no dialogue with Abu Afak; it was just an outright murder of another one of Muhammad's critics. Afak urged the people who lived in Medina to doubt and leave Muhammad. Afak found that Muhammad's sayings were strange and dictatorial. He chided the Arabs that put their faith in Muhammad. Muhammad heard of this and viewed the 120 year old man as a threat to his credibility, not to his life. Nowhere does it say that Afak urged his fellow Arabs to attack or harm Muhammad. Yet for speaking his mind, for the benefit of his friends, this man was murdered by Muhammad.
The last statement in Umama b. Muzayriya's verse reveals something though:
"Though I knew whether it was man or jinn Who slew you in the dead of night (I would say naught)."
This statement displays that the Muslims knew exactly what they were doing. They knew it was cold-blooded murder that they were committing upon Muhammad's request. They wanted to keep it secret, they wanted to hide their evil deeds from the populace at large. That's why Umama said he wouldn't reveal who murdered Afak.
When I think of what type of people order their followers to commit murder, I only can think of organized crime bosses or corrupt political figures. Saddam Hussein comes to mind. How would an Iraqi be treated if he spoke out about Saddam? Amnesty International just reported that over 1500 political prisoners were executed in Iraq in one year. Or take the Ayatollah Khomenni. His fundamentalist Islamic regime had other dissident Iranians murdered all over the world. These murderous Muslims represent exactly what Muhammad was all about. They follow Muhammad's methodology: kill those who are a threat to your credibility and power over others.
The third incident involves Muhammad's request for his men to murder a women named Asma b. Marwan. Quoting from Guillaume, pages 675, 676.
UMAYR B. ADIYY'S JOURNEY TO KILL ASMA D. MARWAN
"She was of B. Umayyya b. Zayd. When Abu Afak had been killed she displayed disaffection. Abdullah b. al-Harith b. Al-Fudayl from his father said that she was married to a man of B. Khatma called Yazid b. Zayd. Blaming Islam and its followers she said:
"I despise B. Malik and al-Nabit
and Auf and B. Al-Khazraj.
You obey a stranger who is none of yours,
One not of Murad or Madhhij.
Do you expect good from him after the killing of your chiefs
Like a hungry man waiting for a cook's broth?
Is there no man of pride who would attack him by surprise
And cut off the hopes of those who expect aught from him?"
Hassan b. Thabit answered her:
"Banu Wa'il and B. Waqif and Khatma
Are inferior to B. Al-Khazraj.
When she called for folly woe to her in her weeping,
For death is coming.
She stirred up a man of glorious origin,
Noble in his going out and in his coming in.
Before midnight he dyed her in her blood
And incurred no guilt thereby."
When the apostle heard what she had said he said, "Who will rid me of Marwan's daughter?" Umayr b. Adiy al-Khatmi who was with him heard him, and that very night he went to her house and killed her. In the morning he came to the apostle and told him what he had done and he [Muhammad] said, "You have helped God and His apostle, O Umayr!" When he asked if he would have to bear any evil consequences the apostle said, "Two goats won't butt their heads about her", so Umayr went back to his people.
Now there was a great commotion among B. Khatma that day about the affair of bint [girl] Marwan. She had five sons, and when Umayr went to them from the apostle he said, "I have killed bint Marwan, O sons of Khatma. Withstand me if you can; don't keep me waiting." That was the first day Islam became powerful among B. Khatma; before that those who were Muslims concealed the fact. The first of them to accept Islam was Umayr b. Adiy who was called the "Reader", and Abdullah b. Aus and Khuzayma b. Thabit. The day after Bint Marwan was killed the men of B. Khatma became Muslims because they saw the power of Islam." {1} The note reads "Two tribes of Yamani origin."
And from Ibn Sa'd's, "Kitab Al-Tabaqat Al-Kabir" [op cit] volume 2, page 31.
"SARIYYAH OF UMAYR IBN ADI"
Then (occurred) the sariyyah of Umayr ibn adi Ibn Kharashah al-Khatmi against Asma Bint Marwan, of Banu Umayyah Ibn Zayd, when five nights had remained from the month of Ramadan, in the beginning of the nineteenth month from the hijrah of the apostle of Allah. Asma was the wife of Yazid Ibn Zayd Ibn Hisn al-Khatmi. She used to revile Islam, offend the prophet and instigate the (people) against him. She composed verses. Umayr Ibn Adi came to her in the night and entered her house. Her children were sleeping around her. There was one whom she was suckling. He searched her with his hand because he was blind, and separated the child from her. He thrust his sword in her chest till it pierced up to her back. Then he offered the morning prayers with the prophet at al-Medina. The apostle of Allah said to him: "Have you slain the daughter of Marwan?" He said: "Yes. Is there something more for me to do?" He [Muhammad] said: "No two goats will butt together about her. This was the word that was first heard from the apostle of Allah. The apostle of Allah called him Umayr, "basir" (the seeing).
DISCUSSION
Let's sum this up and put it in perspective. Muhammad had al-Harith b. Suwayd b. Samit killed. This upset Abu Afak, so he spoke out against it. So, likewise, Muhammad had Abu Afak murdered. This offended Asma b. Marwan and she spoke out against that evil deed. She encouraged her fellow tribesmen to take action against Muhammad. When Muhammad heard of what she had said, he had her killed also. At first glance, this order to kill Asma might seem justifiable. Asma was calling for someone to kill Muhammad. It is understandable for Muhammad to be bothered by that.
But let's look deeper at the event and examine the context of Asma's relationship to her tribe.
1) First of all, Asma has seen Muhammad in action. She had seen him for what he was, a cold blooded murderer. Of course she spoke out against a murderer. Second, her tribe was not under Muhammad's rule. Perhaps they had a treaty with Muhammad, perhaps not. Either way, this women was free to speak her mind. If a treaty existed, and if Muhammad thought that she was out of line, Muhammad could have complained to her tribe's leaders, and they could have commanded her to be silent or dealt with the situation.
2) What's more noteworthy about this event is that after she was murdered, Muhammad said "Two goats won't butt their head about her", meaning no one will care about her death. (Well except her children and her family). Also note, that there were already people from her tribe who had become Muslims. Certainly these people were not going to listen to her. The point is this: if no one really cared about her being murdered, then no one really cared about what she had to say. Her people also knew about Muhammad having Abu Afak murdered, and they didn't care about that either. Even in that light, no one would take her serious enough to listen to her urgings to murder Muhammad, who was the leader of a powerful group of people. None of her people were willing to put their lives on the line for her words. The bottom line is that Asma b. Marwan was not a legitimate threat to Muhammad. She didn't scare him, she was not the leader of her tribe, and she had little or no influence. She was little more than a nuisance to him. And one wonders why Muhammad didn't kill her himself? It was always easier for Muhammad to have someone else do his killing.
Put the shoe on the other foot. Throughout the Middle East, there are Muslims who call America the Great Satan. These Muslims have called for the violent destruction of America. Frequently great crowds have gathered to chant "death to America, or death to one of its presidents." At times these people have even murdered Americans. Now, if America, or its president, were to use Muhammad's standards, they would engage in killing multitudes Muslims, because Muslims criticized America. America could justify its action by appealing to Muhammad’s standards of treating those who criticized him. But we know that the chanting of a crowd of hot-heads does not necessitate the use of violence against them. There are better ways to deal with critics and criticisms. Frequently, in the passion of youth, people do and say things they don't intend to act out, or are not able to carry out. Given time, people can change, and pursue peaceful dialog. But if one applied Muhammad's standards, American would be justified in bombing Tehran; Israel would be justified in wiping out hundreds of thousands of Arab Muslims.
The only conclusion is that this lady troubled Muhammad and he wanted her silenced. Again, like Abu Afak, she was murdered in the night while she slept. What type of people murder those that sleep? Criminals!

ADDITIONAL OBSERVATIONS
1) What alarms me the most about Islam is its disposition to violence and use of violence as a standard of God's will. Umayr is a perfect example of this. Here is a Muslim man, a friend of Muhammad's, acting upon Muhammad's request and going into a woman's home under the cover of night. He comes upon the women, sleeping in her bed with her child, and murders her by plunging a sword through her body.
Afterwards, Muhammad tells the man that he has "helped God and his apostle". If Allah were really threatened by this woman, I think He could have killed her Himself, don't you? Does God need men to sneak around in the night and murder sleeping women?
2) What kind of religion is Islam really? Soon after Umayr murdered Asma, he went to her family and mocked them! He was laughing in their faces that he had murdered their mother and that they were powerless to do anything about it! Here is the quote again:
"She had five sons, and when Umayr went to them from the apostle he said,
"I have killed bint Marwan,
O sons of Khatma.
Withstand me if you can;
don't keep me waiting."
3) Finally, similar to observation #1, look at the power of Islam. Here is the quote:
"That was the first day Islam became powerful among B. Khatma..... The day after Bint Marwan was killed the men of B. Khatma became Muslims because they saw the power of Islam."

So then, the power of Islam is to go about and murder sleeping women in the night, and get away with it? Does "might make right" ring true in Islam? Is it "he who has the biggest sword is from Allah? The only people I know who respect that kind of power are criminals. Criminals who go out in the night and murder people while they sleep. We know that there are good and bad in all religions, but this case is different. This event reflects upon the man who started Islam: Islam is built upon Muhammad's words and deeds. We see here that Muhammad had a woman brutally murdered. She was killed because she spoke out against him, and she was merely a nuisance.

The fourth incident involves a Muslim man who murdered his own slave. From the Hadith of Abu Dawud [6]. Book 38, Number 4348:

Narrated Abdullah Ibn Abbas: A blind man had a slave-mother who used to abuse the Prophet and disparage him. He forbade her but she did not stop. He rebuked her but she did not give up her habit. One night she began to slander the Prophet and abuse him. So he took a dagger, placed it on her belly, pressed it, and killed her. A child who came between her legs was smeared with the blood that was there. When the morning came, the Prophet was informed about it.
He assembled the people and said: I adjure by Allah the man who has done this action and I adjure him by my right to him that he should stand up. Jumping over the necks of the people and trembling the man stood up.
He sat before the Prophet and said: Apostle of Allah! I am her master; she used to abuse you and disparage you. I forbade her, but she did not stop, and I rebuked her, but she did not abandon her habit. I have two sons like pearls from her, and she was my companion. Last night she began to abuse and disparage you. So I took a dagger, put it on her belly and pressed it till I killed her. Thereupon the Prophet said: Oh be witness, no retaliation is payable for her blood.
Here we see here that Muhammad allowed people to murder others just for insulting him. Here a slave women, who was used as a concubine by her Muslim master, paid for her criticism of Muhammad with her life. Note here that one man murdered his own slave, who was the mother of two of his children! A slave lady made fun of Muhammad and was brutally murdered and that action received Muhammad's sanction. Now then, was that slave a threat? Were Muslims going to leave Islam because of a slave women’s criticisms? Of course not! Muhammad could not long tolerate any personal criticism, he didn't want his credibility undermined, so he allowed his followers to murder anyone who expressed different views. Oh, by the way, before we move on, let me continue to quote from Abu Dawud. The note #3800 states:
"This shows that even if a Jew of any non-Muslim abuses the Prophet he will be killed. This is held by al-Laith, al-Shafi'i, Ahmad, and Ishaq."
When Jesus said His followers had to hate their families, even their own lives to follow Him, everyone knew He meant it as a comparison to their love for Jesus. In addition, Jesus commanded people to honor their fathers and mothers and to love their enemies. But Muhammad allowed his followers even to murder members of their own families!
The fifth incident involves another Muslim man named Amr Umayya, who was sent out by Muhammad to murder Muhammad's enemy Abu Sufyan, (Guillaume, op cit, page 673). However, his assassination attempt failed. As he returned home, he met a one-eyed shepherd. The shepherd and the Muslim man both identified themselves as members of the same Arab clan. Prior to going asleep, the shepherd said that he would never become a Muslim. Umayya waited for the shepherd to fall asleep, and thereafter:
"as soon as the badu was asleep and snoring I got up and killed him in a more horrible way than any man has been killed. I put the end of my bow in his sound eye, then I bore down on it until I forced it out at the back of his neck." p. 674.
Umayya returned and spoke with Muhammad. He relates,
"He [Muhammad] asked my news and when I told him what had happened he blessed me". p. 675.
So, Muhammad blessed one of his men who murdered a one-eyed shepherd while he slept. Another person who didn't want to follow Muhammad, another murder in Islam's name. Muhammad's trail of blood continued to grow.
The sixth incident involves the actions of Muslims who were sent out by Muhammad on a raid against the Fazara tribe. The Fazara initially defeated the Muslims. The wounded Muslim leader swore vengeance. After he recovered he went out and attacked the Fazara again. One very old woman was captured. Here is the account from Guillaume, op cit, page 665:
"....and Umm Qirfa Fatima was taken prisoner. She was a very old women, wife of Malik. Her daughter and Abdullah Masada were also taken. Zayd ordered Qays to kill Umm Qirfa and he killed her cruelly (Tabari, by putting a rope to her two legs and to two camels and driving them until they rent her in two.)
Here, Muhammad's companions went out and attacked people, took some prisoners, then committed some brutal atrocities against their captives. These men were so destitute of basic human values, that they ripped an old woman in half by using camels! When one reads of the horrible things the Serbs have done, one is offended. But I wonder how many Muslims know that Muhammad's companions did such things. Muhammad was every bit as brutal as the Nazis.
The 7th incident involves another slave woman who was murdered, upon Muhammad's command because she had mocked Muhammad some time earlier. From Guillaume, op cit, page 550, 551:
"Another [to be killed] was Abdullah Khatal of B. Taym b. Ghalib. He had become a Muslim and the apostle sent him to collect the poor tax in company with one of the Ansar. He had with him a freed slave who served him. (He was Muslim). When they halted he ordered the latter to kill a goat for him and prepare some food, and went to sleep. When he woke up the man had done nothing, so he attacked and killed him and apostatized. He had two singing-girls Fartana and her friend who used to sing satirical songs about the apostle, so he ordered that they should be killed with him."
Let's stop here and examine this paragraph. Muhammad ordered that a man who apostatized, and his two slave girls, be killed. Khatal was ordered to be killed not because he killed his male slave, a Muslim, but because he apostatized. Islamic law does not allow a Muslim man to be put to death for killing a slave. Muhammad also ordered two slave girls to be killed for singing satirical songs about him. They sung satirical songs about Muhammad probably at least a year or more earlier. Now, after Muhammad conquered Mecca, it was his time to pay those slave girls back. These slave girls were not threats to Islam, or to the new Islamic state. They were only slave girls. They were ordered to be executed only because they sang a silly song about Muhammad. Page 551 finishes the story of the slave girls:
"As for Ibn Khatal's two singing girls, one was killed and the other ran away until the apostle, asked for immunity, gave it to her."
Needless to say, if the second slave girl didn't ask for "immunity", Muhammad would have had her murdered also. How do you feel when you hear of Serbs murdering Bosnian and Kosovo women? Yet Muhammad did exactly that - he had women murdered just for making fun of him. If a Muslim justified Muhammad's murder of slave girls, then by their standards, they have to justify what the Serbs did in Kosovo.

SUMMARY
We see that Muhammad had many people murdered. By request, by command, by implication, Muhammad had many people murdered, many killed while they slept. There were no trials, no judgments, no dialog, if you insulted Muhammad, if you doubted his credibility and if you spoke out, you were murdered. Men and women, young and old, all were killed because of Muhammad's hatred. Here is a summary of the seven terroristic murders committed at Muhammad's requests or efforts:
1) Ibn Sunayna, a Jewish man who was murdered because he was simply a Jew
2) Abu Afak, a 120 year old man, murdered while he slept
3) Asma Marwan, mother of 5 children, murdered while she slept
4) A slave women, mother of two children, murdered while she slept
5) A one-eyed shepherd, murdered while he slept
6) A very old women, literally ripped in half by Muslims who captured her on a raid.
7) A slave girl, who was murdered because she poked fun at Muhammad.
I will add that there were many more people who suffered a similar fate. I choose not to list them here because of space limitations. Make no mistake about it: Muhammad was a terrorist. Today's Muslim terrorists follow his actions. Like prophet, like followers; today's Mohammadan terrorists commit their acts based upon what Muhammad did.

TERRORISM IN THE QUR'AN
Muhammad taught his followers to oppress or kill non-Muslims. Generally, Jews and Christians were allowed to live as such, provided they paid a special tax. This tax is Jizya, a tax revenue given to the Muslims to make up for revenues they lost from no longer dealing in pagan activities. If the Jews and Christians refused to pay this extortion tax they would have to convert to Islam or be killed. Non-Jews and non-Christians, such as idolaters or pagans, had to convert to Islam or be killed. Generally they didn't have the option of paying the tax. Here is the verse that teaches Muslims to oppress Jews and Christians:
"Fight those who do not believe in Allah, nor in the latter day, nor do they prohibit what Allah and His Apostle have prohibited, nor follow the religion of truth, (which is Islam that abolishes all other religions ) of the people of the Book, (meaning the Jews and the Christians ) until they pay the Jizya (the tax imposed upon them) with willing submission and feel themselves subdued . (with humiliation and submission to the government of Islam.) 9:29."
(Commentary in parenthesis is from the Tafsir Al-Jalalein. i.e., Al-Jalalein’s Interpretation of the Koran.)
The order to subjugate or kill Christians and Jews is in that verse. It is clear that Muhammad ordered his followers to fight those Christians and Jews to convert them or pay the Jizya, and if they didn't convert or pay, do you think that he told the followers to let them go in peace? It is very clear: convert, pay with submission, or die. The background for this is found in "The Life of Muhammad", op cit, page 620,
"until they [the Jews and Christians] pay the poll tax out of hand being humbled", i.e. as a compensation for what you fear to lose by the closing of the markets. God gave them compensation for what He cut off from them in their former polytheism by what He gave them by way of poll tax from the people of scripture."
Muhammad told his followers to attack the Jews and Christians. If they humble themselves and submit to the Muslims, but choose to remain Christian or Jewish, then they had to pay the Muslims. Again, as Muhammad's circumstances changed, Allah changed. Now Muhammad was an extortionist. Also note that the tax levied upon the Christians and Jews was not to support the state in general affairs, it was to compensate the Muslims. Muhammad was exactly like Mafia crime boss, making others pay for "protection," except it was Christians and Jews who really needed protection from the Muslims! Here is the verse in the Qur'an that teaches Muslims to attack and kill pagans:
"When the sacred months are over, slay the idolaters wherever you find them. Arrest them, besiege them, and lie in ambush everywhere for them. If they repent and take to prayer and render the alms levy, allow them to go their way. God is forgiving and merciful." Sura 9:5
The background for this verse is found in "The Life of Muhammad", op cit, page 617-619. Please note that my comments are in [ ] type brackets, and that it is a very long passage, so I have only quoted a portion of it:
A discharge came down, [Muhammad received a supposed revelation from God], permitting the breaking of the agreement between the apostle and the polytheists that none should be kept back from the temple when he came to it, and that none need fear during the sacred months. That there was a general agreement between him and the polytheists; meanwhile there were particular agreements between the apostle and the Arab tribes for specified terms. And there came down about it and about the disaffected who held back from him in the raid on Tabuk, [a Christian town Muhammad attacked, and forced them to pay him], .....So travel through the land for four months and know that you cannot escape God and that God will put the unbelievers to shame. And a proclamation from God and His apostle to men on the day of the greater pilgrimage that God and His apostle are free from obligation to the polytheists, i.e., after this pilgrimage. So if you repent it will be better for you; and if you turn back know that you cannot escape God. Inform those who disbelieve, about a painful punishment except those polytheists with whom you have made a treaty. .....If one of the polytheists, i.e. one of those whom I have ordered you to kill, asks your protection, give it him so that he may hear the word of God; then convey him to his place of safety.
Basically, Muhammad had an agreement with a number of Arab tribes. Some were peaceful with him, others disliked him. "Allah" gave Muhammad a "revelation" allowing him to break his word, the "agreement" with the pagan Arabs and attack them after the four sacred months were over. Once again, Muhammad had gained power, and things changed. Now Muhammad was permitted to lie, i.e., break his agreement, and make war upon the pagans. Muhammad's circumstances changed, and Allah changed again.
Note that in the last quoted paragraph, it is supposed to be God telling the Muslims to go out and kill people. Some of these people had gotten along peacefully with the Muslims. But because they didn't follow Muhammad, they were going to be attacked.

ISLAMIC TERRORISM UPON MUSLIMS WHO LEAVE ISLAM
Muhammad was not content to conquer by force, or kill those who merely opposed him verbally. Muhammad also taught that Muslims who leave the Islamic faith are to be murdered as well. Here are some quotes from Bukhari's collection of Hadith. Remember, Bukhari's Hadith is the second, following the Qur'an, most important writing in Islam,.
Bukhari, Volume 9, Book 83, Number 17
"Narrated Abdullah: Allah's Messenger said, "The blood of a Muslim who confesses that none has the right to be worshipped but Allah and that I am His Messenger, cannot be shed except in three cases: in Qisas (equality in punishment) for murder, a married person who commits illegal sexual intercourse and the one who reverts from Islam (Apostate) and leaves the Muslims."
Bukhari Volume 9, Book 84, Number 57,
Narrated Ikrima, "Some atheists were brought to Ali and he burnt them. The news of this event, reached Ibn Abbas who said, "If I had been in his place, I would not have burnt them, as Allah's messenger forbade it, saying, "Do not punish anybody with Allah's punishment (fire)." I would have killed them according to the statement of Allah's Messenger, "Whoever changed his Islamic religion, then kill him."
Bukhari Volume 9, Book 84, Number 64
Narrated Ali, "Whenever I tell you a narration from Allah's messenger, by Allah, I would rather fall down from the sky, then ascribe a false statement to him, but if I tell you something between me and you, (not a Hadith), then it was indeed a trick (i.e., I may say things just to cheat my enemy). No doubt I heard Allah's messenger saying, "During the last days there will appear some young foolish people, who will say the best words, but their faith will not go beyond their throats (i.e. they will leave the faith) and will go out from their religion as an arrow goes out of the game. So, wherever you find them, kill them, for whoever kills them shall have reward on the Day of Resurrection."
Not only did Muhammad teach that Muslims are to murder those that have left Islam, "wherever you find them", he further taught that a Muslim who commits this type of murder will be doing God's service and be rewarded!

RECENT MUSLIM WRITINGS ON ISLAM AND TERRORISM
Several Muslims have written about the reasons they are allowed to wage war. From "The Qur’anic Concept of War", by Pakistani Brigadier S.K. Malik, it says, [in the preface]
"But in Islam war is waged to establish supremacy of the Lord only when every other argument has failed to convince those who reject His Will and work against the every purpose of the creation of mankind." "Many Western Scholars have pointed their accusing fingers at some of the above verses in the Qur'an to be able to contend that world of Islam is in a state of perpetual struggle against the non-Muslims. As to them it is a sufficient answer to make... that the defiance of God's authority by one who is His slaves exposes that slave to the risk of being held guilty of treason and as such a one, in the perspective of Islamic law, is indeed to be treated as a sort of that cancerous growth on that organism of humanity.... It thus becomes necessary to remove the cancerous malformation even if it be by surgical means, in order to save the rest of humanity."
The Muslim writer states that those who reject Islam are viewed as a cancerous growth to be violently removed, i.e., murdered. And, note that the Muslim writer basically agrees with the "Western Scholars" who say that Islam is indeed "in a state of perpetual war", with non-Muslims. In viewing what has happened in Algeria, Pakistan, Afghanistan, Iran, Nigeria, Sudan, etc. it appears the reverse is true, viz., Islam is actually the cancerous growth that has caused so much death and terror in the world.

Review
Most Muslims are not terrorists. Many of them reject the actions of their Muslim brethren around the world. Unfortunately, since Islam teaches world domination, these moderate Muslims rarely raise their voices in protest. If Israelis bomb a Hezbollah camp in Lebanon, Muslims in Western countries will organize vocal demonstrations. Israel has never killed as many Muslims as Saddam Hussein has, but Muslims generally turn a blind eye to violent acts when it is Muslim on Muslim violence. But getting Muslims to condemn the terrorist actions of their brethren, say of those in Sudan, Egypt, Algeria, Afghanistan, or Iraq is like pulling teeth. While the Muslims world wide continually condemn Israel, few Muslims have ever raised their voices in protest over Saddam Hussein's genocidal war upon the Kurds. Why has Bin Laden failed to help the Kurds? Instead, reports on Bin Laden have shown that he has worked together with Saddam Hussein. Furthermore, why did the Muslim nations of Iran and Iraq oppose Western military action to stop the genocide of Muslim Kosovars?
Muslims condemn Western sanctions of Iraq. But, they forget that Western nations were their saviors when Iraq conquered Kuwait and made threats toward Saudi Arabia. These Muslim countries appealed to non-Muslim nations to free Muslim Kuwait from Muslim conquest and to halt Iraq’s military advance upon the land of Mecca and Medina. If Western countries were so evil, why did Kuwait and Saudi Arabia, the land of Muhammad, have to appeal to the West to protect them from their own Muslim brethren? Why did non-Muslims have to stop the fighting between Muslim brethren and to protect the land of Mecca from Saddam Hussein, a Muslim despot? Was not Allah able to protect them? Even though all these events are historical facts, Muslims freely criticize Western involvement in the Middle East.
What does the future hold for Islam in Western countries? One thing I am certain of; it holds terrorism. I've studied Islamic viewpoints on the Western world, especially America. The majority of Muslims today view America as the last great wall that stops Islam. In their mind, America must be destroyed or brought down, by any means necessary. This is what motivated Sheik Rahman to blow up the New York towers. This is what motivates Muslims throughout America to speak of a day when America will fall to Islam's power. Make no mistake about it, Muslims have murdered Americans in America, and will continue to do so. It is not a question of "if", it is a question of "when."
Once again I say, most Muslims in America are not terrorists. Many of them are good people. But the seeds of terrorism are planted deep within the theology and psyche of Islam. This theology, when free to grow and blossom, will show itself in the actions of Muslims who are faithful to the example of Muhammad. And as was demonstrated in "Not Without My Daughter", who knows when a peaceful, liberal or moderate Muslim will turn to fundamentalism and embrace the violence of Islam?
Often there is a strange transformation in the viewpoint of some Muslims who seek to immigrate to a Western nation. At first, these Muslims complain to immigration officials about their native country and its lack of opportunities, human rights, religious liberties, and intellectual freedom. However, once they settle in a Western nation and enjoy its liberties, some turn against their host nation and begin to praise the virtue’s of an Islamic state. They seem to have forgotten their pleadings with immigration officials to accept their application. They would be upright, and certainly more honest, if they would strive for human and religious rights for the non-Muslim minorities who suffer under Islamic rule. And, if they truly believed that Islam is the answer, why didn't they seek asylum in Afghanistan, Sudan, Iraq, Iran, or Pakistan?